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“My Sikhi is not a performance. I was so scared of showing up and getting judged like, “She doesn’t know this,” or “She doesn’t know that,” or “Oh! She does her eyebrows, she’s not a Sikh”. Even the smallest trivial things can make you feel like you don’t belong, but I didn’t experience that. And literally, that was the biggest sign of “I’m here to learn. It’s going to be fine.”
Sidaker, Simranjit Kaur chats with Sidak Facilitator, Jasleen Kaur to reflect on her past Sidak experience, from fears of judgment to the deep feeling of acceptance and motivation to learn.
Sidak seeks to provide young Sikh adults with a gift of Gurmat-centered leadership learning experience to secure—and transform—the Sikh future.
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Jasleen Kaur is a Research Associate at the Sikh Research Institute. She has received a Religious Studies B.A./M.A. from the University of Virginia, focusing on South Asian Religions through the lens of literature and poetry.
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To mark the 40th year of the violence of 1984, we reflect on the events that unfolded in India and make connections with the ongoing and durable violence against Sikhs, Muslims, and other minority groups in India and the diaspora.
In Maru Kaphi, Guru Nanak Sahib reflects on the grief caused by separation from IkOankar, showing that even with worldly comforts, one remains unhappy without this connection.
In this Sabad, Bhagat Sain Ji sings the ‘Arti’ of the transcendent Supreme Being, IkOankar (the Divine). He emphasizes that the true 'Arti' of IkOankar is not a ritualistic act of adorning a platter with incense, lamps, and ghee.
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