.svg)
“My Sikhi is not a performance. I was so scared of showing up and getting judged like, “She doesn’t know this,” or “She doesn’t know that,” or “Oh! She does her eyebrows, she’s not a Sikh”. Even the smallest trivial things can make you feel like you don’t belong, but I didn’t experience that. And literally, that was the biggest sign of “I’m here to learn. It’s going to be fine.”
Sidaker, Simranjit Kaur chats with Sidak Facilitator, Jasleen Kaur to reflect on her past Sidak experience, from fears of judgment to the deep feeling of acceptance and motivation to learn.
Sidak seeks to provide young Sikh adults with a gift of Gurmat-centered leadership learning experience to secure—and transform—the Sikh future.
.svg)
.svg)
Jasleen Kaur is a Research Associate at the Sikh Research Institute. She has received a Religious Studies B.A./M.A. from the University of Virginia, focusing on South Asian Religions through the lens of literature and poetry.
View profile ⟶The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
Suggest a correction →.svg)
Thiti refers to a lunar calendar day, counted from the first to the fifteenth day based on the moon's phases. As a poetic form, Thiti is structured around the fifteen lunar days of the Indic calendar months.
In Sikh tradition, the Birth & Naming Ceremony compositions nurture a sense of connection, love, and gratitude with IkOankar (the Divine).
Bhagat Surdas Ji, one of the fifteen Bhagat contributors to the Guru Granth Sahib, has a composition recorded on page 1253. This line encourages the mind to abandon the company of those who have turned away from IkOankar (the Divine).
.png){kind=small}
.png){kind=small}
.png){kind=small}
Stay informed with our weekly updates, important events and more at SikhRI.
