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“It’s okay to have doubts and be unsure and it’s okay for your feelings to waiver a little bit around Sikhi. I always felt a lot of shame because of that because I would see people around me, at least externally, who present very Sikh and you assume that they have it all figured out and they never have doubts and they’re just so committed and so faithful. But for me, I never felt that way. I’d always had periods of, “Is this for me?” “Am I Sikh enough?” “Am I Panjabi enough?“”
Sidaker, Kabir Singh, speaks with Sidak Facilitator, Jasleen Kaur about the realizations that came about as a result of attending Sidak. A lot of his fears around questioning his faith and comparing himself to his peers were alleviated.
Sidak seeks to provide young Sikh adults with a gift of Gurmat-centered leadership learning experience to secure—and transform—the Sikh future.
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Jasleen Kaur is a Research Associate at the Sikh Research Institute. She has received a Religious Studies B.A./M.A. from the University of Virginia, focusing on South Asian Religions through the lens of literature and poetry.
View profile ⟶The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
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In this podcast, we are invited to pause and reflect: What does Sikhi actually say about death? How are we meant to face it, understand it, and live in its awareness?
In saloks ninety-three through one hundred thirty, Sheikh Farid Ji reminds us that the entire world remains under the sway of death. Even the most well-nourished bodies cannot escape it; when old age arrives, even the once strong become weak.
In saloks sixty-six through ninety-two, Sheikh Farid Ji reminds us that with each day comes someone’s time to depart this world. All those here are like guests; yet they spend their lives oblivious, forgetting to prepare for the journey ahead.
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