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“It’s okay to have doubts and be unsure and it’s okay for your feelings to waiver a little bit around Sikhi. I always felt a lot of shame because of that because I would see people around me, at least externally, who present very Sikh and you assume that they have it all figured out and they never have doubts and they’re just so committed and so faithful. But for me, I never felt that way. I’d always had periods of, “Is this for me?” “Am I Sikh enough?” “Am I Panjabi enough?“”
Sidaker, Kabir Singh, speaks with Sidak Facilitator, Jasleen Kaur about the realizations that came about as a result of attending Sidak. A lot of his fears around questioning his faith and comparing himself to his peers were alleviated.
Sidak seeks to provide young Sikh adults with a gift of Gurmat-centered leadership learning experience to secure—and transform—the Sikh future.
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Jasleen Kaur is a Research Associate at the Sikh Research Institute. She has received a Religious Studies B.A./M.A. from the University of Virginia, focusing on South Asian Religions through the lens of literature and poetry.
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Sheikh Farid Ji is one of the fifteen Bhagat contributors to the Guru Granth Sahib. The Guru Granth Sahib contains four Sabads and one hundred and twelve saloks by him.
Rag Asa is a musical mode that evokes hope, yearning, and the desire to move from darkness toward light. In this composition, our attention is turned inwards, and we are offered not just a moment for reflection but the possibility of transcendence.
The Guru Granth Sahib Project has released annotations on all three Sabads (compositions) by Bhagat Beni Ji, one each set in Rags Srirag, Ramkali, and Prabhati. Each composition reflects unique emotions—serious reflection, compassion, and deep devotion.
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