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“I experienced some worries just because I had been to Sikh camps before; there’s worry about I won’t be as well-read as other people and maybe I’m starting at ground zero whereas everyone else is a Sikh scholar. Those feelings of doubt did creep in. It did help to ask questions and just remember that, there’s probably other people that applied for this for the same reasons I did and there probably will be people that are there to learn.”
Sidaker, Karmine Kaur, sheds light on the impact of Sidak, from empowerment to unlearning preconceived notions with Sidak Facilitator, Jasleen Kaur. Together, they chat about the internal feelings of doubt and disconnectedness that may arise at the thought of joining a Sikh leadership program.
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Jasleen Kaur is a Research Associate at the Sikh Research Institute. She has received a Religious Studies B.A./M.A. from the University of Virginia, focusing on South Asian Religions through the lens of literature and poetry.
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In Sikh tradition, the Birth & Naming Ceremony compositions nurture a sense of connection, love, and gratitude with IkOankar (the Divine).
Bhagat Surdas Ji, one of the fifteen Bhagat contributors to the Guru Granth Sahib, has a composition recorded on page 1253. This line encourages the mind to abandon the company of those who have turned away from IkOankar (the Divine).
‘Var Sat,’ commonly called 'Satvar' or 'Satvara,' is a poetic form based on the seven days of the week. It is a unique literary style that connects each day of the week with a specific idea, emotion, teaching, or reflection.
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