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“What I did not expect was the amount of growth and learning that happened in the off-hours. Just sitting around in the Langar hall talking to Sikhs from very different walks of life or late night jam sessions in the Diwan hall learning different styles of Kirtan. All of that stuff I didn’t really expect because I had this image of this being a conference, we’re going to sit in the workshops and we’re going to exchange contact info.”
Sidaker, Ivraj Singh, discusses the power of Sidak and its impact on his life with Sidak Facilitator, Jasleen Kaur. They explore the boundless opportunities for growth and unexpected areas of enlightenment that come from the Sidak experience.
Sidak is designed as an adult learning experience. This means that there are many activities you will be asked to participate in, including organizing a cohort group, presenting group thoughts and ideas, leading a discussion on a given topic, listening to content delivery, and expressing new solutions to old problems. This style requires that you participate but, more importantly, that you grow as a leader. Your facilitators will monitor and present skills and knowledge needed at every level of learning. They will facilitate and help you learn, but real learning is up to you.
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Jasleen Kaur is a Research Associate at the Sikh Research Institute. She has received a Religious Studies B.A./M.A. from the University of Virginia, focusing on South Asian Religions through the lens of literature and poetry.
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In this evocative audio essay, Inni Kaur takes us on a contemplative journey along the sacred rivers that have borne witness to the lives and legacies of the Sikh Gurus.
Bhagat Sadhna is one of the fifteen Bhagat contributors to the Guru Granth Sahib and one of the saint-poets of the Medieval period in South Asia. He was a butcher by profession whose life and behavior changed when he became a devotee after realizing...
In this poetic reflection, writer and narrator Inni Kaur invites us into three quiet evenings she spent in 2025 at Harimandar Sahib—sitting in the parikrama, watching the sunset, listening to Rehras Sahib, and simply being.
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