When Guru’s hand was placed on my forehead,
All-Pervasive’s jewel-like Nam¹ came to reside in my heart.
Through Guru’s gift of Nam, many lifetimes
of evilest pain and debt were removed. 1.
My mind recites Charmer-Divine’s Nam, the source of all wealth.
Perfect Guru instilled All-Pervasive’s Nam—without Nam, life is pointless. Reflect.
Without Guru, the self-centered are foolish,
Every day, remain trapped in illusion.
Never serving at the feet of Goodness,
Entire lives become worthless. 2.
Those serving at the feet-base of Goodness-Guru
become Master’s own, and lives become fruitful.
O Master of the Universe, All-Pervasive, grace me
to be the votary of the votary of Your votaries. 3.
We are blind, wisdomless, unwise… How can we walk the Path?
O Guru, grant us the blind ones,
Your hem so commoner Nanak
may walk in harmony. 4.
1. Divine Identification
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Suggest a correction →In saloks sixteen to thirty-six, Sheikh Farid Ji reminds us that humility is a noble virtue essential for life. A seeker in love with IkOankar (the Divine) perceives the Divine in all and remains ever humble.
Listen as Harinder Singh and Jasleen Kaur reflect on the life and legacy of Jaswant Singh Khalra, popular narratives around him, and the lesser-known facts about his work.
The first fifteen saloks by Sheikh Farid Ji convey that the span of every being’s life is predetermined and finite. The being has come into this world to engage in devotion of IkOankar (the Divine) and to live a life of humility and non-attachment.
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