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Listen as Harinder Singh, Jasleen Kaur, and Manvinder Kaur explore Women & Gender in Sikhi from a Gurmat (Guru’s Way) perspective, as inferred from Bani (wisdom), Tavarikh (history), and Rahit (lifestyle).
How did the Sikh Gurus address women’s issues?
How did they frame or reframe gender?
Regarding women’s and gender issues within the Panth today, why is there a disparity between principles and practice, and how do we close that gap?
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Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
View profile ⟶Jasleen Kaur is a Research Associate at the Sikh Research Institute. She has received a Religious Studies B.A./M.A. from the University of Virginia, focusing on South Asian Religions through the lens of literature and poetry.
View profile ⟶Manvinder Kaur is the webinar coordinator at SikhRI. She holds a Master of Arts in Religious Studies from McMaster University and a Master of Social Work from the University of Toronto.
View profile ⟶
Women’s issues and the issues of gender as it applies to all gender identities are being grappled with globally. These issues have existed throughout history, and as time goes on, they change shape.
The Sikh Research Institute recognizes its ethical responsibility to promptly correct any factual small or large errors. Please get in touch with us via email to request a correction if you have identified a mistake.
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In this episode, join Jasleen Kaur, Harinder Singh, and Santbir Singh for a reflective and nuanced conversation about what this case has brought up about the Kirpan, Khalsa identity, masculinity, and our responsibility to one another.
In this Thiti, Bhagat Kabir Ji uses the lunar fortnight calendar to guide us through an inner journey of remembrance, awareness, and transformation.
Join Harinder Singh and Jasleen Kaur as they return to the question of ‘sacrilege,’ Sikh governance, and what it means when the state steps in to deal with matters over which Sikh institutions are meant to have authority.
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