In a new podcast series The 12 Gurus: From 1469 to Infinity, SikhRI sheds light on the lives and meaning of Gurus in Sikhi. Were they spiritualists and reformers or Divine and Revolutionaries?
"Hola Mahalla" was established by Guru Gobind Singh and is now celebrated annually. We talk with Harinder Singh on its significance, historical context, references in Guru Granth Sahib and what it means for Sikhs today. We know the date can be March 1st or the 14th but we don't give any importance to the dates on the podcast and mainly focus on Hola Mahalla's importance. Host: Manpreet Singh (@mjassal) Guest: Harinder Singh (@1force) --- Support this podcast: https://anchor.fm/the-sikh-cast-sikhri/support
What is the significance of Gurus? Though all of us know them, their exact contributions raise questions in the students of Sikhi on a daily basis.
In this episode, we dive into the world of Guru Nanak who started the Sikh revolution.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
The Sabad opens with the Guru's profound declaration of being a "maiden-slave" of the Divine Ruler, symbolizing complete surrender and dedication.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
One who calls oneself a Sikh of the Guru, the Eternal Guru,rises at dawn, contemplates on All-Pervasive Nam1. Endeavors daily at dawn:cleanses and bathes in the pool of Immortality. Follows Guru’s Instructions, utters the utterance of All-Pervasive! All-Pervasive!Pains from all evilish transgressions vanish. Then, at daybreak, sings Guru’s Teachings,contemplates on All-Pervasive Nam while sitting or standing. One who contemplates with every breath on my All-Pervasive! All-Pervasive!That Sikh of the Guru pleases the Guru’s mind. Whosoever feels my Owner-Divine’s compassion,the Guru imparts instructions to that Sikh of the Guru. Servant Nanak asks for that Sikh of the Guru’s Feet-dust2who personally utters and inspires others to utter Nam. 1. Nam Identification2. Humble company Guru Ramdas Sahib, Rag Gauri | Guru Granth Sahib 305 ਮਃ ੪ ਗੁਰ ਸਤਿਗੁਰ ਕਾ ਜੋ ਸਿਖੁ ਅਖਾਏ ਸੁ ਭਲਕੇ ਉਠਿ ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ॥ਉਦਮੁ ਕਰੇ ਭਲਕੇ ਪਰਭਾਤੀ ਇਸਨਾਨੁ ਕਰੇ ਅੰਮ੍ਰਿਤ ਸਰਿ ਨਾਵੈ ॥ ਉਪਦੇਸਿ ਗੁਰੂ ਹਰਿ ਹਰਿ ਜਪੁ ਜਾਪੈ ਸਭਿ ਕਿਲਵਿਖ ਪਾਪ ਦੋਖ ਲਹਿ ਜਾਵੈ ॥ਫਿਰਿ ਚੜੈ ਦਿਵਸੁ ਗੁਰਬਾਣੀ ਗਾਵੈ ਬਹਦਿਆ ਉਠਦਿਆ ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ॥ ਜੋ ਸਾਸਿ ਗਿਰਾਸਿ ਧਿਆਏ ਮੇਰਾ ਹਰਿ ਹਰਿ ਸੋ ਗੁਰਸਿਖੁ ਗੁਰੂ ਮਨਿ ਭਾਵੈ ॥ਜਿਸ ਨੋ ਦਇਆਲੁ ਹੋਵੈ ਮੇਰਾ ਸੁਆਮੀ ਤਿਸੁ ਗੁਰਸਿਖ ਗੁਰੂ ਉਪਦੇਸੁ ਸੁਣਾਵੈ ॥ ਜਨੁ ਨਾਨਕੁ ਧੂੜਿ ਮੰਗੈ ਤਿਸੁ ਗੁਰਸਿਖ ਕੀ ਜੋ ਆਪਿ ਜਪੈ ਅਵਰਹ ਨਾਮੁ ਜਪਾਵੈ ॥੨॥ Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord. http://www.sikhri.org/guru_granth_sahib_305 Guest: Inni Kaur (@innikaur) Host: Manpreet Singh (@mjassal) --- Support this podcast: https://anchor.fm/the-sikh-cast-sikhri/support
If the bearded-powerful persecute the poor,the Transcendent has them burning in their own fire-rage. 1. Creator administers complete justice,Is fully capable of protecting Own’s votaries. 1. Reflect. Glory-heat manifests since the beginning and throughout the ages.Slanderer dies in the high heat-turmoil being produced. 2. No one can protect those being destroyed.Their reputation is spoilt here and hereafter. 3. Own’s servants are bosom-embraced and protected.Nanak: Remain in sanctuary and contemplate on All-Pervasive’s Nam1. 1. Divine Identification Guru Arjan Sahib in Rag Gauri | Guru Granth Sahib 199 ਗਉੜੀ ਮਹੱਲਾ ॥੫॥ ਗਰੀਬਾ ਊਪਰਿ ਜਿ ਖਿੰਜੈ ਦਾੜੀਪਾਰਬ੍ਰਹਮ ਸ ਅਗਨਿ ਮਹਿ ਸਾੜੀ ॥੧॥ ਪੂਰਾ ਨਿਆਉ ਕਰੇ ਕਰਤਾਰੁਅਪੁਨੇ ਦਾਸ ਕਉ ਰਾਖਨਹਾਰ ॥੧॥ ਰਹਾਉ ॥ ਆਦਿ ਜੁਗਾਦਿ ਪਰਗਟੀ ਪ੍ਰਤਾਪੁ ॥ਨਿੰਦਕ ਮੁਆ ਉਪਜਿ ਵਾਦ ਤਾਪ ॥੨॥ ਤਿਨਿ ਮਾਰਿਆ ਜਿ ਰਾਖੇ ਨ ਕੋਈ ॥ਅੱਗੇ ਪਾਛੇ ਮੰਦੀ ਸੋਈ ॥੩॥ ਅਪੁਨੇ ਦਾਸ ਰਾਖੇ ਕੰਠ ਲਾਇ ॥ਸਰਨ ਨਾਨਕ ਹਰਿ ਨਾਮੁ ਧਿਆਇ ॥੪॥ Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord. http://www.sikhri.org/guru_granth_sahib_199 Guest: Harinder Singh (@1force) Host: Manpreet Singh (@mjassal) --- Support this podcast: https://anchor.fm/the-sikh-cast-sikhri/support