In the Sikh Revolution, Jagjit Singh gloriously places the mission of the Sikh Gurus on the world stage. Drawing from Weberian analysis, Jagjit Singh, for the first time in the English language, masterfully accesses the Sikh oral and textual traditions in a broad defining thesis. His approach and interpretations provide a lucid and well-structured argument that sheds light on many of the Sikhs’ practices and beliefs and provides the historical and social backdrop that gave rise to the Sikh revolution.
The National Sikh Campaign's slogan is one of assimilation and nationalism in an aim to combat the negative impact a post-Trump America has had on the Sikh community, but at what cost?
2016 was the year I came to the realization life no longer had joy. On the outside life was satisfying from every metric society would measure success by. Internally there was a discontentment with life. After a series of difficult personal events I decided to take a year off work and assess what was lacking in my life.
Life has become so transactional these days. Wake up. Get kids ready. Send them off to school. Go to work. Attend client meetings. Respond to deadlines. Pick kids up. Run them to afterschool activities like swimming lessons, kung fu, music, etc. Prepare dinner while helping them with their projects/homework. Put them to bed. Answer emails and phone calls when able. On weekends, take them to their games and Khalsa School. Everything has a deadline and life has become a competition. The drive is to outperform the competition rather than to develop the best with us.
“You are Divine” says Guru Granth Sahib in order to trigger our journey on the path of awareness. With the realization of your divinity, you become one.
The following is an edited version of a lecture delivered by the author at an interfaith forum titled “Resistance, Rebellion & Revolution”, hosted by the Sikh Research Institute at San Antonio, Texas, U.S.A., on July 7, 2011 .
Two of my fellow Sidakers from the class of 2012 have written wonderful blog posts that are succinct and tell you concisely what their Sidak experience was like. Please do give them a read: Santbir Singh on Sikhchic “Why I’ll Be There.” and Ruby Kaur on Sikhnet with the aptly titled, “Amazing Sidak.” It should come as no surprise that my post about my experience is long, but I’ve inserted photos to hide this fact.
In a word, Sikhism is about community.To celebrate the establishment of the Khalsa, the community of the pure, by 10th Guru Gobind Singh in 1699, the Gursikh Sangat Hamilton-Wentworth invited the surrounding community Saturday to help celebrate what is essentially the Sikh New Year to an open house at the Gurdwara on Old Guelph Road for food, music and conversation.
Like many young Sikh-Canadians and Sikh-Americans, I've done the full circuit.I started as a kid at the Punjabi Sunday School, moved on to the day camps run by the gurdwaras during school holidays. Then, in university and after, I started going from the West Coast to the East, attending conferences and retreats.
Fascinating Folktales of Punjab
I was 17 when Prof Devidas Chatterjee opened up the world of poetry for me.Until then, I had studied English poetry for years, but it had yet to pierce my soul. It was still a chore, still no more than words laid out in a variety of clever configurations, always ending in what appeared to be a contrived rhyme.
Jasleen Kaur and Sean Holden look into the concept of Vastness in Sikhi. Through poetics and Gurbani from the Guru Granth Sahib and renowned Sikh poets, we delve into how to find comfort and 1ness in times of struggle.
Jasleen Kaur and Sean Holden look into the concept of Vastness in Sikhi. Through poetics and Gurbani from the Guru Granth Sahib and renowned Sikh poets, we delve into how to find comfort and 1ness in times of struggle.