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Videos
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The Making of a Genocide | The Genocide
In “My Bleeding Punjab,” Khushwant Singh speaks of the realization and empathy that arose from the 1984 Genocide. “I realized what Jews must have felt like in Nazi Germany. The killing assumed the proportion of a genocide of the Sikh community.”
November 1984 | The Genocide
Was November 1984 a Genocide? In 1948, India, along with the General Assembly of the United Nations and The Convention on the Prevention and Punishment of the Crime of Genocide, defined Genocide.
1947: South Asia, Panjab & Sikhs
After 75 years of the Partition, why are the significant sections of Panjabis and the Sikhs feeling estranged? What are the historical, cultural, geopolitical, trade, and economic contexts and realities?
Present Guruship | The Guru: Connecting with 1-Light
Kulvir Singh explores the institution itself, from Guru Nanak Sahib to Guru Gobind Singh Sahib finally merging into the eternal dual personality of Guru Granth Sahib - Guru Khalsa Panth.
The Ten Nanaks | The Guru: Connecting with 1-Light
Inderpreet Singh explores the Guru-Personality of the Ten Nanaks and the qualities that they embodied through a historical perspective.
What is Guru? | The Guru: Connecting with 1-Light
Who is Guru? What is the need for a Guru? What role does a Guru play in one's personal life? Jasleen Kaur explores what Guru means in the Guru Granth Sahib, Sikh history, and tradition.
Articles
Podcasts
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The Sikhs and The Panjab
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
The Redemption: Jamuna's Journey Pt.3 - Bhai Vir Singh — The Sikh Cast | SikhRI
We enter the world of Northern India in the 1920s through the eyes of a young Jain widow — Jamuna, as she struggles with loss, exploitation, and her own life.
