Selections from Muhhamad Iqbal, Allah Yar Khan Jogi, Shah Muhammad, Vir Singh, Puran Singh, and Afzal Ahsan Randhawa will be covered to present Sikhi as represented in poetry from 1469 to present.
In “My Bleeding Punjab,” Khushwant Singh speaks of the realization and empathy that arose from the 1984 Genocide. “I realized what Jews must have felt like in Nazi Germany. The killing assumed the proportion of a genocide of the Sikh community.”
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
We enter the world of Northern India in the 1920s through the eyes of a young Jain widow — Jamuna, as she struggles with loss, exploitation, and her own life.
We enter the world of Northern India in the 1920s through the eyes of a young Jain widow — Jamuna, as she struggles with loss, exploitation, and her own life.
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?