Selections from Muhhamad Iqbal, Allah Yar Khan Jogi, Shah Muhammad, Vir Singh, Puran Singh, and Afzal Ahsan Randhawa will be covered to present Sikhi as represented in poetry from 1469 to present.
Selections from Muhhamad Iqbal, Allah Yar Khan Jogi, Shah Muhammad, Vir Singh, Puran Singh, and Afzal Ahsan Randhawa will be covered to present Sikhi as represented in poetry from 1469 to present.
Who is Guru? What is the need for a Guru? What role does a Guru play in one's personal life? Jasleen Kaur explores what Guru means in the Guru Granth Sahib, Sikh history, and tradition.
Inderpreet Singh explores the Guru-Personality of the Ten Nanaks and the qualities that they embodied through a historical perspective.
Kulvir Singh explores the institution itself, from Guru Nanak Sahib to Guru Gobind Singh Sahib finally merging into the eternal dual personality of Guru Granth Sahib - Guru Khalsa Panth.
After 75 years of the Partition, why are the significant sections of Panjabis and the Sikhs feeling estranged? What are the historical, cultural, geopolitical, trade, and economic contexts and realities?
Was November 1984 a Genocide? In 1948, India, along with the General Assembly of the United Nations and The Convention on the Prevention and Punishment of the Crime of Genocide, defined Genocide.
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
We enter the world of Northern India in the 1920s through the eyes of a young Jain widow — Jamuna, as she struggles with loss, exploitation, and her own life.
We enter the world of Northern India in the 1920s through the eyes of a young Jain widow — Jamuna, as she struggles with loss, exploitation, and her own life.
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?