Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
The Persian language occupies a strange place in Sikhi. Sikhs are universally aware that Persian has a place in our history yet simultaneously unaware of its magnitude.
The Persian language occupies a strange place in Sikhi. Sikhs are universally aware that Persian has a place in our history yet simultaneously unaware of its magnitude.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Vahiguru exists in everyone – even in those who don’t embody what Guru ji stood for. Surprisingly, mean people also have Vahiguru in them; they just have forgotten that. All they need is a special reminder from a place of love that Vahiguru is in them.
The next sakhi in our series takes us to the town of Puri, in India. The Mayor of the town invited Guru ji and Bhai Mardana to listen to Aarti , a special prayer performed by the priests. Guru ji happily accepted.
This podcast brings us to Haridwar, a town that lies on the banks of the Ganges river. Guru ji challenges the thinking of the men whom he meets at the river.
Our next podcast takes place in Tulamba, focusing on a man named Sajjan and an inn he ran for travelers to stay overnight. Over time, Sajjan began engaging in a very unhealthy habit, which negatively affected travelers.
In this episode, we delve into Malik Bhago, a very wealthy and powerful man who held a feast for the gods and goddesses to seek their blessings. Guru ji was the only one who refused his invitation.
Jasleen Kaur shares how society is dealing with the effects of a global pandemic, for better and for worse. She explores the nature of feeling anxious during uncertain times, and by reflecting in Sabad we find not only the strength to deal with lockdown but to look towards a better future.
The principle of Miri-Piri is often encapsulated with the two crossed swords in today's Sikh consciousness, one representing the political spirit of the Sikhs and the other representing the spiritual.
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
Inni Kaur recites translations from the original works of renowned Sikh author and poet Bhai Vir Singh. In this episode, we explore the story of "The Nightingale & The Traveler".
In our Sabad of the Month Sikh Cast Host, Manpreet Singh and Inni Kaur explore the Sabad O’ My mother! Mind pierced by the Compassionate. Mind the temple, body the ascetic cloth, bathe within the heart pilgrim-shrine. One Sabad lives on my breath, no longer entering birth-cycle. 1. O’ My mother! Mind pierced by the Compassionate. Who knows the pain of others? I worry not about others. 1. Reflect. O’ Unreachable! O’ Unperceivable! O’ Indescribable! O’ Immeasurable, worry about me. Totally pervading on land, water and sky, Your Light is in each and every one. 2. All teaching, knowing, understanding is Yours, body-temple shade is Yours. I know no other except You. O’ My Sovereign! I forever sing and praise You. 3. All beings, creatures in Your sanctuary. All cares are Yours. Nanak’s one prayer: Whatever pleases You, that is good. 4. – Guru Nanak Sahib in Rag Bilaval | Guru Granth Sahib 795 ਬਿਲਾਵਲੁ ਮਹਲਾ ੧ ॥ ਮਨੁ ਮੰਦਰੁ ਤਨੁ ਵੇਸ ਕਲੰਦਰੁ ਘਟ ਹੀ ਤੀਰਥਿ ਨਾਵਾ ॥ ਏਕੁ ਸਬਦੁ ਮੇਰੈ ਪ੍ਰਾਨਿ ਬਸਤੁ ਹੈ ਬਾਹੁੜਿ ਜਨਮਿ ਨ ਆਵਾ ॥੧॥ ਮਨੁ ਬੇਧਿਆ ਦਇਆਲ ਸੇਤੀ ਮੇਰੀ ਮਾਈ ॥ ਕਉਣੁ ਜਾਣੈ ਪੀਰ ਪਰਾਈ ॥ ਹਮ ਨਾਹੀ ਚਿੰਤ ਪਰਾਈ ॥੧॥ ਰਹਾਉ ॥ ਅਗਮ ਅਗੋਚਰ ਅਲਖ ਅਪਾਰਾ ਚਿੰਤਾ ਕਰਹੁ ਹਮਾਰੀ ॥ ਜਲਿ ਥਲਿ ਮਹੀਅਲਿ ਭਰਿਪੁਰਿ ਲੀਣਾ ਘਟਿ ਘਟਿ ਜੋਤਿ ਤੁਮ੍ਹਾਰੀ ॥੨॥ ਸਿਖ ਮਤਿ ਸਭ ਬੁਧਿ ਤੁਮ੍ਹਾਰੀ ਮੰਦਿਰ ਛਾਵਾ ਤੇਰੇ ॥ ਤੁਝ ਬਿਨੁ ਅਵਰੁ ਨ ਜਾਣਾ ਮੇਰੇ ਸਾਹਿਬਾ ਗੁਣ ਗਾਵਾ ਨਿਤ ਤੇਰੇ ॥੩॥ ਜੀਅ ਜੰਤ ਸਭਿ ਸਰਣਿ ਤੁਮ੍ਹਾਰੀ ਸਰਬ ਚਿੰਤ ਤੁਧੁ ਪਾਸੇ ॥ ਜੋ ਤੁਧੁ ਭਾਵੈ ਸੋਈ ਚੰਗਾ ਇਕ ਨਾਨਕ ਕੀ ਅਰਦਾਸੇ ॥੪॥੨॥
Inni Kaur recites a translation from the original writings of Bhai Vir Singh.