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This is a continuation of the Persian Voice of the Guru's featuring the Sikh Research Institutes Researcher Asha Marie Kaur. In this transcreation, the original Gurmukhi is followed by an English transcription to guide the Sabad’s (Divine Word) pronunciation in its original form. The Persian recorded in the Guru Granth Sahib, and standard Persian often have different pronunciations of words with the same meaning. The Perso-Arabic transcription is written with spellings that allow a modern-day Persian reader to understand the text.
This Sabad brings to the mind a call for humility, grounding, and reframing. We must stop at this moment and bring ourselves down to a level where we can self-reflect and reframe our headspace. Opening ourselves up and attuning to the hak hukam will give us the chance to let the shackles of human society go and feel truly free and seen.
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Asha Marie Kaur is a Research Assistant with SikhRI. She has a BA in Political Science and International Studies from Northwestern University in Evanston, Illinois, where she was born and raised.
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Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
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A reflective meditation by Inni Kaur on the prayer “Grant me the gift of Nam,” exploring longing, grace, and inner transformation.
Guru Nanak Sahib (1469-1539 CE) witnessed the destruction caused by Babur with his own eyes and vividly depicted the scenes of destruction in his Bani. These revolutionary Sabads revealed by the Guru that depict pain and empathy are known as ‘Babarvani’.
Within the Guru Granth Sahib, the term 'mudavani' or 'mundavani' appears in two saloks: one by Guru Amardas Sahib and one by Guru Arjan Sahib. Collectively, these saloks serve as a key to understanding the core message of the Guru Granth Sahib.
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