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Videos
Interviews, discussions & presentations
Recordings from past webinars, live events and presentations by SikhRI presenters, as well as creative explorations of Sikh concepts.
Recordings from past webinars, live events and presentations by SikhRI presenters, as well as creative explorations of Sikh concepts.
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38 years ago today, a mob of men pounced on the cavalcade of the president of India, Giani Zail Singh. Luckily however, the president’s limousine drove past them before the assailants could reach the convoy.
On this day, 38 years ago, India’s Prime Minister, Indira Gandhi, is shot dead by two of her bodyguards at Safdarjung road residence. She was rushed to the AIIMS and an announcement was made specifying that both of the bodyguards were Sikhs.
In “My Bleeding Punjab,” Khushwant Singh speaks of the realization and empathy that arose from the 1984 Genocide. “I realized what Jews must have felt like in Nazi Germany. The killing assumed the proportion of a genocide of the Sikh community.”
Was November 1984 a Genocide? In 1948, India, along with the General Assembly of the United Nations and The Convention on the Prevention and Punishment of the Crime of Genocide, defined Genocide.
Divali is celebrated every year with massive parties and social events globally. People of Hindu and Sikh communities celebrate this day according to their religious and cultural traditions.
The Guru Granth Sahib Project is pleased to launch the annotation of four stanzas of 'Lava' by Guru Ramdas Sahib in Rag Suhi. Suhi is a rag of enthusiasm. It is associated with deep love and devotion and is used to evoke feelings of deep adoration.
Guru Harigobind Sahib freed 52 political prisoners (king or prince) under Emperor Jahangir from the prison of Gwalior fort along with him today in 1619.
As an educational nonprofit, our operating budget comes from people like you. Your dasvandh (ethical sharing) helps to fund the research, production, and delivery of our offerings for young and mature adults, children and parents, and institutions.
The symbolism of fish that cannot survive outside the water is often used to depict the nature of the relationship a human being is encouraged to have with IkOankar (1Force, Divine).
