This talk focuses on the importance of revisiting carnage 1984 and addressing the contemporary concerns of the survivors. The importance and the methodologies both ethnographic and literary (such as collecting oral narrative, life writings and literary writings) to revisit '84 shall be discussed in detail. Also, how writing can be emancipating shall be discussed in light of the attempt made at creating new literatures and rewriting histories by authenticating the experience of Chaurasi will be elaborated with narration of certain short stories and poems. About The Presenter: Dr. Ishmeet Kaur has varied interests ranging from Literatures of/from the Margins, Post-colonial Studies, Sikh Studies, Indigenous and Adivasi Literatures. She is also a poet and writes short stories both for adults and children. She was nominated as an “Inspired Teacher” for President of India’s in-residence program at Rashrapati Bhawan (June, 2015). She is also an Associate at IIAS, Shimla. She has lately published a book Texting the Scripture: Sri Guru Granth Sahib and the Visionary Poetics of Patrick White (2016). She is an Assistant Professor of English in the Centre for English Studies at Central University of Gujarat, Gandhinagar. At CUG, she has been engaged in teaching courses such as Marginality and Literature, Social Movements and Literature, Trauma and Violence Studies, Translation Studies and Research Methods. Follow us for updates https://www.sikhri.org Facebook: https://www.facebook.com/sikhresearchinstitute Instagram: https://www.instagram.com/sikh.research.institute Twitter: https://twitter.com/SikhRI
Fortunate are dyed in Red-Love-Color, Never gets dirty or stained. 1. Discovered Divine Comfort-Giver, met in love and comfort, Remains within naturally, cannot be abandoned. 1. Reflect. Old age and death afflict not, the pain does not reoccur. Satiated drinking Immortal-Nectar, Guru bestows Immortality. 2. One who has tasted the invaluable All-Pervasive Nam1 knows price cannot be stated; what saying can the mouth voice? 3. O’ Transcendent! Your vision is fruitful, Your Teachings are treasure-virtues. Nanak adores Your votaries, and asks for their dust. 4.
This Sabad invites the listener into a space of joy and spiritual contemplation, where the heart's humbleness becomes the key to unlocking the treasures of divine remembrance and protection.
Guru Gobind Singh Sahib was the 10th and last Guru of the Sikhs in a line of Prophets stretching from the 15th to the early 18th century that resulted in the formation of Sikhi: New Faith and its Followers.
The Sabad begins by expressing the sheer beauty and allure of the Beloved's love. The seeker, filled with excitement and conscious longing, focuses intently on the Beloved, highlighting a deep, unwavering devotion.
Explore the relationship between Kirtan and Rag through the perspective of Bhai Kultar Singh, Hazori Ragi, Gurduara Bangla Sahib and Sis Ganj Sahib, Delhi.
Explore the relationship between Kirtan and Rag through the perspective of Principal Sukhwant Singh, Director of Baba Sucha Singh Gurmat Sangit Academy, Amritsar, Panjab.
The Sabad opens with a call to focus on listening and reading the Teachings, a reminder of our crucial role in aligning ourselves with the wisdom passed down by Truth-Exemplars.