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O' My Mother! Mind Pierced by the Compassionate

ਮਨੁ ਬੇਧਿਆ ਦਇਆਲ ਸੇਤੀ ਮੇਰੀ ਮਾਈ ॥

Monday
,
28
January
2019

O' My Mother! Mind Pierced by the Compassionate

ਮਨੁ ਬੇਧਿਆ ਦਇਆਲ ਸੇਤੀ ਮੇਰੀ ਮਾਈ ॥

Monday
,
28
January
2019
Sabad of the Week
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O' My Mother! Mind Pierced by the Compassionate

ਮਨੁ ਬੇਧਿਆ ਦਇਆਲ ਸੇਤੀ ਮੇਰੀ ਮਾਈ ॥

Monday
,
28
January
2019

In the joyful Rag Bilaval, Guru Nanak Sahib's Sabad radiates profound spirituality, devotion, and the recognition of the One’s omnipresence.

In the joyful Rag Bilaval, Guru Nanak Sahib's Sabad radiates profound spirituality, devotion, and the recognition of the One’s omnipresence. Bilaval, known for evoking happiness, accomplishment, and determination, is a fitting backdrop for this expression of deep love and devotion.

The Sabad opens with a powerful exclamation: "O’ My mother! Mind pierced by the Compassionate." This line signifies a deep, personal experience of the love and compassion of the One that transforms the mind into a sacred temple. The body becomes ascetic cloth, and the heart a pilgrim shrine where the devotee bathes in spiritual purity. The Sabad, or divine word, lives in every breath, breaking the cycle of birth and death.

The refrain emphasizes the profound impact of the Compassionate on the mind, shifting the focus inward and away from the concerns of others. This introspection reflects a personal connection with the One. Guru Nanak Sahib then addresses the One as Unreachable, Unperceivable, Indescribable, and Immeasurable, invoking a sense of awe and reverence. The Divine is acknowledged as being omnipresent, pervading land, water, and sky, with a light that illuminates every being. 

The Sabad acknowledges that all knowledge, understanding, and teaching come from the One. The body is described as a temple shaded by the One’s presence, emphasizing that the One is the sole source of wisdom and protection. Guru Nanak Sahib expresses unwavering devotion, praising the Sovereign, who is worthy of reverence alone.

The conclusion of the Sabad offers a universal prayer: all beings seek refuge in the One, and all cares are entrusted to the One. Guru Nanak Sahib’s prayer is one of submission and acceptance, recognizing that whatever pleases the One is inherently good.

O’ My mother! Mind pierced by the Compassionate.
Mind, the temple; body, the ascetic cloth—
bathe within heart pilgrim-shrine.
One Sabad¹lives on my breath,
no longer entering the birth cycle.  1.
O’ My mother! Mind pierced by the Compassionate.
Who knows the pain of others?
I worry not about others.  1. Reflect.
O’ Unreachable! O’ Unperceivable! O’ Indescribable!
O’ Immeasurable, worry about me.
Totally pervading on land, water, and sky,
Your Light is in each and every one.  2.
All teaching, knowing, and understanding is Yours;
body-temple shade is Yours.
I know no other except You.
O’ My Sovereign! I forever sing and praise You.  3.
All beings, creatures in Your sanctuary.
All cares are Yours.
Nanak’s one prayer:
Whatever pleases You, that is good.  4.
     Guru Nanak Sahib in Rag Bilaval  |  Guru Granth Sahib 795

1 The wisdom learned from the Guru. Also popularly refers to the hymns in the Guru Granth Sahib.

ਬਿਲਾਵਲੁ ਮਹਲਾ ੧ ॥
ਮਨੁ ਮੰਦਰੁ ਤਨੁ ਵੇਸ ਕਲੰਦਰੁ ਘਟ ਹੀ ਤੀਰਥਿ ਨਾਵਾ ॥
ਏਕੁ ਸਬਦੁ ਮੇਰੈ ਪ੍ਰਾਨਿ ਬਸਤੁ ਹੈ ਬਾਹੁੜਿ ਜਨਮਿ ਨ ਆਵਾ ॥੧॥
ਮਨੁ ਬੇਧਿਆ ਦਇਆਲ ਸੇਤੀ ਮੇਰੀ ਮਾਈ ॥
ਕਉਣੁ ਜਾਣੈ ਪੀਰ ਪਰਾਈ ॥
ਹਮ ਨਾਹੀ ਚਿੰਤ ਪਰਾਈ ॥੧॥ ਰਹਾਉ ॥
ਅਗਮ ਅਗੋਚਰ ਅਲਖ ਅਪਾਰਾ ਚਿੰਤਾ ਕਰਹੁ ਹਮਾਰੀ ॥
ਜਲਿ ਥਲਿ ਮਹੀਅਲਿ ਭਰਿਪੁਰਿ ਲੀਣਾ ਘਟਿ ਘਟਿ ਜੋਤਿ ਤੁਮ੍ਹਾਰੀ ॥੨॥
ਸਿਖ ਮਤਿ ਸਭ ਬੁਧਿ ਤੁਮ੍ਹਾਰੀ ਮੰਦਿਰ ਛਾਵਾ ਤੇਰੇ ॥
ਤੁਝ ਬਿਨੁ ਅਵਰੁ ਨ ਜਾਣਾ ਮੇਰੇ ਸਾਹਿਬਾ ਗੁਣ ਗਾਵਾ ਨਿਤ ਤੇਰੇ ॥੩॥
ਜੀਅ ਜੰਤ ਸਭਿ ਸਰਣਿ ਤੁਮ੍ਹਾਰੀ ਸਰਬ ਚਿੰਤ ਤੁਧੁ ਪਾਸੇ ॥
ਜੋ ਤੁਧੁ ਭਾਵੈ ਸੋਈ ਚੰਗਾ ਇਕ ਨਾਨਕ ਕੀ ਅਰਦਾਸੇ ॥੪॥੨॥

About Sabad of the Week

We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.

Revised:

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Creative Director

Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI). She has served SikhRI in several capacities since 2010, including Chair of the Board, and most recently as CEO. 

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