Ever since I gained consciousness, I have seen her make decisions on her own while running the household, taking care of us, our education, and other matters both inside and outside of the house.
Ever since I gained consciousness, I have seen her make decisions on her own while running the household, taking care of us, our education, and other matters both inside and outside of the house.
In SikhRI’s new monthly blog series, Sabads previously transcreated for the Sabad of the Week podcast will be revisited, with the offering of an individual understanding and perspective on the application of the Sabad’s message in daily life.
In SikhRI’s new monthly blog series, Sabads previously transcreated for the Sabad of the Week podcast will be revisited, with the offering of an individual understanding and perspective on the application of the Sabad’s message in daily life.
Persian-based Sabad is difficult to read and understand for both native Panjabi speakers and native Persian speakers.
Persian-based Sabad is difficult to read and understand for both native Panjabi speakers and native Persian speakers.
For love to flow naturally, one needs to enter the domain of vulnerability. It is scary and downright wild, but those brave enough to do so are richly rewarded.
For love to flow naturally, one needs to enter the domain of vulnerability. It is scary and downright wild, but those brave enough to do so are richly rewarded.
Four of us are home – husband, mother, daughter, and me.
Four of us are home – husband, mother, daughter, and me.
Vaisakhi, which is fervently celebrated in the global Sikh community, has its traces back to the early stages of Sikhi (Sikhism). From the time of Guru Amardas Sahib, the third Guru (1552-1574), Sikhs had started gathering in large numbers during the festivals of Divali and Vaisakhi at Goindwal Sahib, Panjab. This provided the Gurus an opportunity to bring the diverse community together and lead them to prosperity, while still treading the righteous path shown by the founder of Sikhi, Guru Nanak Sahib (1469-1539).
Vaisakhi, which is fervently celebrated in the global Sikh community, has its traces back to the early stages of Sikhi (Sikhism). From the time of Guru Amardas Sahib, the third Guru (1552-1574), Sikhs had started gathering in large numbers during the festivals of Divali and Vaisakhi at Goindwal Sahib, Panjab. This provided the Gurus an opportunity to bring the diverse community together and lead them to prosperity, while still treading the righteous path shown by the founder of Sikhi, Guru Nanak Sahib (1469-1539).
We as a community are connected with a genuine bond that is rooted in Sabad (Infinite-Wisdom) that social distancing cannot break.
We as a community are connected with a genuine bond that is rooted in Sabad (Infinite-Wisdom) that social distancing cannot break.
An attempt to locate the Eighth Sovereign in the line of ten founder Gurus in Sikhi. Guru Nanak Sahib’s 1Force-1Ness paradigm continued in Nanak VIII’s political-spiritual realm as depicted in the Sikh writings.
An attempt to locate the Eighth Sovereign in the line of ten founder Gurus in Sikhi. Guru Nanak Sahib’s 1Force-1Ness paradigm continued in Nanak VIII’s political-spiritual realm as depicted in the Sikh writings.
In 1521, Guru Nanak Sahib witnessed the terrible suffering of people at Saidpur (Eminabad), The Panjab. The Guru documents who to question while accepting the Command of the Creative and Pervasive 1Force:
In 1521, Guru Nanak Sahib witnessed the terrible suffering of people at Saidpur (Eminabad), The Panjab. The Guru documents who to question while accepting the Command of the Creative and Pervasive 1Force: