Several new South Asian nation-states were born as the British Raj ended in 1947. The Panjab of the Indus Valley civilization (3300-1300 BCE) and the Sikh Rulers (1710-1849) was annexed by the British in 1849 and partitioned by their Radcliffe line in 1947. Akalis have been representing the Sikh political consciousness since 1920.
After 75 years of the Partition:
Why are the significant sections of Panjabis and the Sikhs feeling estranged?
What are the historical, cultural, geopolitical, trade, and economic contexts and realities?
How can those mentioned above be addressed, given the current trends?
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After 75 years of the Partition, why are the significant sections of Panjabis and the Sikhs feeling estranged? What are the historical, cultural, geopolitical, trade, and economic contexts and realities?
Join us for a reflection, conversation, and community as we commemorate Guru Gobind Singh Sahib’s 350th Gurgaddi Divas and explore the enduring significance of Anandpur Sahib in Sikh thought, identity, and...
Through Guru Nanak Sahib’s Kucaji and Sucaji, and Guru Arjan Sahib’s Gunvanti, we will consider the evolving journey of the seeker—from ungracefulness toward adeptness, grace, and virtue.
Join us for a reflection, conversation, and community as we commemorate Guru Gobind Singh Sahib’s 350th Gurgaddi Divas and explore the enduring significance of Anandpur Sahib in Sikh thought, identity, and...
Learn more ⟶Join us for a reflection, conversation, and community as we commemorate Guru Gobind Singh Sahib’s 350th Gurgaddi Divas and explore the enduring significance of Anandpur Sahib in Sikh thought, identity, and...
Through Guru Nanak Sahib’s Kucaji and Sucaji, and Guru Arjan Sahib’s Gunvanti, we will consider the evolving journey of the seeker—from ungracefulness toward adeptness, grace, and virtue.
Join Harinder Singh, for a discussion on how Bibiyaan equipped themselves with shastars (weapons), looking beyond modern assumptions of gender roles and challenging portrayals of Sikh women as merely victims...
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