Inni Kaur, Poet, Author, Storyteller, and Harinder Singh, Educator, Thinker, Activist, will be sharing their personal journeys and speaking on how Light & Love has shaped their lives, their relationship with Sikhi, and how they experience the Divine.
Join us this morning as we will be sharing the wonderful stories from "Thank You, Vahiguru" & "Journey with the Gurus" with children & parents.
Join us this afternoon as Inni Kaur & Harinder Singh will be engaging in thought provoking talks, for adults, on the Journey of Sikhi.
Join us this afternoon as Harinder Singh will be speaking to the Winnipeg sangat. Harinder Singh will be talking about Gurmat: Eternal Wisdom & I.
Join us this afternoon as Harinder Singh talks about the life of Bhai Kahn Singh Nabha.
The Sikh community has faced considerable brutality and trauma as a marginalized group at the hands of oppressive regimes and misguided hatred both in India and in the diaspora. By expressing the narratives and history of the Sikh experience through the arts, broader themes of social justice emerge that speak to similar struggles in other marginalized communities. An understanding of social justice in this context helps to situate the Sikh experience, allowing culturally specific narratives to illuminate global issues of social justice as part of the human experience.
Gurbani gives us a code to help us understand ourselves as human beings on a spiritual journey. The Guru guides us to train the mind to find the Divine in our own hearts and within the entire Creation.
Sukhjit Kaur Khalsa is a first generation Australian Sikh spoken word artist, educator, performer & human rights reformer based in Melbourne, Australia.
Badshah-Darvesh: Guru Gobind Singh Sahib
Given the current state of affairs between India, Canada, and Sikhs, SikhRI’s co-founder, Harinder Singh will be giving a timely and relevant talk on on why current events should matter to Sikhs around the world.
‘Saneha: Becoming Guru-centered’ are theme-based sessions (presentation, activity, discussion) to foster Sikh values based on Gurmat.
‘Saneha: Becoming Guru-centered’ are theme-based sessions (presentation, activity, discussion) to foster Sikh values based on Gurmat.
Sidak seeks to provide young Sikh adults with a gift of Gurmat-centered leadership learning experience to secure—and transform—the Sikh future.
The session explores Vaisakhi in the Panjabi and Sikh context, the relevance of Guru Gobind Singh Sahib’s Nash doctrine, and the collective aspiration to nurture the characteristics of the Khalsa.
This session attempts to understand the vision and personality of the Guru based on Guru Granth Sahib as well as secondary texts.
Sidak is a distinctive leadership development program for young adults seeking to increase their commitment towards the Sikh faith. This two-week intensive immersion into the Sikh culture, language, values and community is held annually in the summer. Sidak is available for adults 18-40 years old (17 year olds that have completed high school are considered).
Join us this afternoon as we look at love and relationships through a Sikh lens. Pritpal Singh, Mentor, Educator, Physician, explores what it really means to be in love and how it reflects in our relationships from Gurbani's perspective.
What better way to enjoy an exhibition than having a live walky-talky companion, someone who is exceptional in her story-telling style and will engage you in the stories, making it an unforgettable experience.
We were once free. Our sovereign institutions were answerable only to the Guru and the Divine. Today the Akal Takht, built by Guru Harigobind Sahib, is under the laws of the Indian state. We are the world's only major faith without our own sovereign institution, the only faith whose central authority is legislated by an outside government. Imagine having our own sovereign institution, open and responsible. Imagine being proud of how the Panth is run? Imagine having a say in how your faith is governed? Imagine a Free Akal Takht.
The concept of Haumai in Gurmat is foundational to an understanding of Sikhi. In Gurbani, Haumai is the central problem that humans have to grapple with and resolve.
The work that will be discussed is based on semi-structured interviews of 40 Sikh immigrant drivers of yellow taxis who came to United States mostly from the various villages in the northwest Indian state of Punjab, India.
A deep-rooted desire to connect with the land of his ancestors propelled Singapore-based Amardeep Singh to visit Pakistan and delve into the vestiges of a community, which was impelled to move eastwards owing to the partition of the Indian sub-continent in 1947. The dream was fulfilled in 2014 when he undertook the journey to explore the Sikh legacy in West Punjab, Khyber Pakhtunkhwa and Pakistan Administered Kashmir.
Music has a very unique role in creating and propagating Sikh values. The width and depth of Sikh musical heritage will be shared based on selected Gurbani compositions along with resources for learning Sikh music from beginning to advance levels. The current state of Sikh music will be discussed in relation to Indian music and World music based on available literature and professional standards.
Please join Sarbpreet Singh, who has been mentoring young Sikhs for twenty-five years, for a conversation about Sikh Education, in which he will talk about his personal journey as a teacher and offer new ideas for meeting the challenges that we are all so familiar with, through Sikhia, a bold new initiative to redefine Sikh education.
What will be discussed is as to how the world class scholars, sociologists and intellectuals may accept the challenge to freshly define Sikhi Universals for the new world. Those Sikhi Universals will be desired to be operationalized in the North American cultures. New emphasis will divert Sikh intellectual and institutional resources from a mode of policing the Sikh religiosity to highlighting the spiritual, socio-cultural and political human values that serve today’s civil societies.
The British transferred the power in 1947 and the Panjab was partitioned, and later truncated in India. Millions were butchered and displaced in the aftermath. Plundered and violated, the Panjab has been caught between the Indo-Pak politics ever since. The presentation revisits the partition through Toba Tek Singh, and asks who’s Panjab is it anyway and who owes reparations to it. It assesses the current state of Panth vis-à-vis SGPC, Akalis and the community, and contextualizes the current political struggle for rights with special reference to Bapu Surat Singh and Gurdarspur attack.