Join Harinder Singh as we refamiliarize ourselves with historical texts, including primary and secondary texts that shape our understanding of Sikh thought and tradition.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Join Harinder Singh as we refamiliarize ourselves with historical texts, including primary and secondary texts that shape our understanding of Sikh thought and tradition.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Join us in conversation with the project’s global lead researchers: Harinder Singh, Ishmeet Kaur, Jasleen Kaur, and Jaswant Singh as we delve into how this idea came to fruition, the transcreation process, the challenges, and how these translations will differ from other current translations.
Sexuality is not something that is frequently discussed in the Panth (Sikh Collective). The report clearly outlines Sikh perspectives on major topics like lust, marriage, homosexuality, and polygamy. What does Bani say about sexuality? How do we differentiate between sex and sexuality? How have colonialism, nationalism, and other historical processes influenced the Sikh understanding of sexuality? What role, if any, should institutions play in supporting Sikhs of all gender identities and sexual orientations?
Join us as we welcome Balraj Singh Mann, Jaswinder Singh Chadha, and Paramjit Kaur Matharu to discuss the intersections of business and Sikhi.
Join us as we welcome Harinder Singh and Surinder Singh Jodhka for a cross-continental conversation on historical and contemporary caste dynamics through the life and times of Giani Dit Singh.
Now more than ever how can Guru Nanak’s message transform our world? What can 30 million Sikhs offer a world filled with disruption and fear?
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
An immersive introduction into the principles of the Sikh faith told through the primary source of the Guru Granth Sahib and secondary historic texts on the life of Guru Nanak Sahib. This course has been created with an audience of young adults in mind.
A panel discussion presented by SikhRI.
A gurbani-based workshop that explores history and background of Asa Ki Var.
Bebe Nanki Ji, Mata Khivi Ji, Mata Gujri Ji - Why do they stand out in history? Why do we admire them? What are the characteristics of these incredible women? How can we bring these qualities in to our own lives.
This workshop is an exploration of the concept of double-edged sovereignty in Sikhi and the ways that Sikhs can live to honor the spiritual and political legacy of this call. Using Gurbani and other foundational texts, the presentation will explore sovereignty as it related to the formation of Sikhi as a system of belief, as well as an organized political entity.
A Q&A with young audience about things that matter to them like creating work-life balance, celebrating self, dealing with anger and stress, finding love, living a life of purpose and connecting with the 'force'. With inferences from gurbani.
We will reflect on the enduring effects of Partition through a conversation with third-generation Partition descendants from India and Pakistan, who are also oral historians doing the work of memory.
Several new South Asian nation-states were born as the British Raj ended in 1947. The Panjab of the Indus Valley civilization (3300-1300 BCE) and the Sikh Rulers (1710-1849) was annexed by the British in 1849 and partitioned by their Radcliffe line in 1947. Akalis have been representing the Sikh political consciousness since 1920.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct.
Love is understood as an intense feeling or emotion of deep affection, attachment, commitment, and sacrifice.
Sikh Research Institute (SikhRI) has released its eighth report in the State of the Panth series titled Dan: Sikhi & Giving, exploring what it means to give in a Sikh context, how giving is understood throughout Sikh history, and how it is understood by Sikhs today.
There is a deeply profound sentiment tied to martyrdom in Sikhi as well as in many other faiths groups. Throughout the ages, we have seen challenging circumstances of oppression that have chosen to desecrate the bodies of those who address it.
What is the language of violence? How do we find language for translating the unspeakable? Who speaks for those who suffer violence?
Join panelists Dr. Anokh Singh, Dr. Bavenjit Kaur, and clinical counselor Palwinder Kaur Gill, who will draw on their personal and professional experience to engage in conversation: What problems with alcohol look like in Sikh communities; why they occur; common challenges folks face when engaging with the healthcare system, and how we can harness hope, empathy, and Sikhi when we are struggling.