Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
There is an inherent connection that already exists for all of us with the Divine. We do that through heritage, ancestry, and culture. Why embrace Sikhi? How did our elders do? What can I do to explore?
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
There is an inherent connection that already exists for all of us with the Divine. We do that through heritage, ancestry, and culture. Why embrace Sikhi? How did our elders do? What can I do to explore?
This webinar is a part of the live course Anand Sahib: Way to Bliss. This session will feature a personal reflection on Anand Sahib by Inni Kaur In 2005, I was going through a challenging time in my life. To stay centered I began to study this bani (composition). It took me about two years to go through each verse. Many legal pads were filled. To make sense of my notes, I ended up with a pale translation of this exquisite bani. Needless to say, the bani of Anand Sahib had a profound effect on me. It changed me and continues to chisel me. Sikhi is a lived experience. I share my reflections in that spirit.
This webinar is a part of the live course Anand Sahib: Way to Bliss This session will feature a personal reflection on Anand Sahib by Inni Kaur In 2005, I was going through a challenging time in my life. To stay centered I began to study this bani (composition). It took me about two years to go through each verse. Many legal pads were filled. To make sense of my notes, I ended up with a pale translation of this exquisite bani. Needless to say, the bani of Anand Sahib had a profound effect on me. It changed me and continues to chisel me. Sikhi is a lived experience. I share my reflections in that spirit.
What is Miri-Piri? Did it start with the Sixth Sovereign Guru Harigobind Sahib? Are the two “swords” necessary? Why is this so important in Sikhi? How can it be a lived reality in current times of divided allegiances?
What is Miri-Piri? Did it start with the Sixth Sovereign Guru Harigobind Sahib? Are the two “swords” necessary? Why is this so important in Sikhi? How can it be a lived reality in current times of divided allegiances?
An immersive introduction into the principles of the Sikh faith told through the primary source of the Guru Granth Sahib and secondary historic texts on the life of Guru Nanak Sahib. This course has been created with an audience of young adults in mind. Sikhs and non-Sikhs are encouraged to join! No background on Sikhi is required. Interactive lectures and course materials. This webinar is a part of the live course Love and Justice Through Guru Nanak Sahib.
Bhakti and Shakti are two sides of the Guru. While deep internal contemplation and the exuberant worldly power are often painted as dichotomous, Sikh history, Gurbani, architecture and art all demonstrate their interwoven and complementary nature. What are the modern applications of these fluid concepts? How do we maintain a true connection to all the strength, internal and external that Sikhi affords us? Join us in conversation with historians and academics Paneet Singh and Harleen Kaur as we look at the theory and application of the concept in our modern journeys.
Join us in conversation with historians and academics Paneet Singh and Harleen Kaur as we look at the theory and application of the concept in our modern journeys.
Anand Sahib holds a very special place in Sikh tradition, as it is sung in almost every congregational setup. Revealed to Guru Amardas Sahib, the bani essentially details the human quest for bliss and the lifestyle that is necessary for leading a blissful life. The beauty and significance of Anand Sahib can be gauged from the fact that it dwells on a variety of ideas and principles that are central to Sikh thought.
This webinar is a part of the live course Anand Sahib: Way to Bliss Anand Sahib holds a very special place in Sikh tradition, as it is sung in almost every congregational setup. Revealed to Guru Amardas Sahib, the bani essentially details the human quest for bliss and the lifestyle that is necessary for leading a blissful life. The beauty and significance of Anand Sahib can be gauged from the fact that it dwells on a variety of ideas and principles that are central to Sikh thought. Each live session will cover two pauris (stanzas) each and vocabulary lessons.
Join Inni Kaur, Painter, Author, & Artist as she launches her newest publication, Daddy’s Turban.
In this presentation, Jasleen Kaur hopes to explore the questions “What would it take for the #metoo movement to happen in the Sikh community? What could our #metoo movement look like? And what are the unique challenges our community must overcome in order to get there?"
Join us as Jasleen Kaur, SikhRI Researcher, leads a Naujavan Sojhi Session at Sikh Heritage Month BC for Sikh teens and explores the meaning of Love in the context of cultivating a personal relationship with Ik Oankar, and to think more about our personal Sikhi journeys.
2019 is Nanakshahi#550. Join us as Harinder Singh focuses on Sri Kartarpur Sahib, since its inception to now and beyond....
Join Inni Kaur, Painter, Author, and Artist at the Women in Ministry: An Interfaith Perspective event in Stamford, CT.
Join Dr. Jaswant Singh, SikhRI's Director of Gurbani Research, as a Panelist, discussing the teachings of Guru Nanak Sahib at the Panjabi Cultural and Heritage Festival event.
Join Inni Kaur, Painter, Author, and Artist to hear about Guru Nanak Sahib in the Writings of Bhai Vir Singh at the Perspectives on Guru Nanak Lecture in New Delhi, India.
Since Partition, internal Sikh Panthak politics has been interwoven with larger Panjab and Indian political machinations. How did we get to this stage and what is the current state of Panthak politics vis a vis Panjab today? This freewheeling discussion will allow SikhRI’s Senior Fellow, Research & Policy, Harinder Singh, to touch on a variety of topics and ideas.
Choosing a career is a life shaping decision and can be very difficult. SikhRI presents a panel discussion on how to identify, prepare, and succeed in this lifelong journey. Panelists will share their personal experiences so high school & college students can excel in their respective professions.
The Sikh Research Institute (SikhRI) has released its ninth research report in the State of the Panth series titled Women & Gender in Sikhi, which aims to understand and explore Sikh conceptions of women and gender, responses to gender-based inequality and oppression, and framings of masculinity.
We will reflect on the enduring effects of Partition through a conversation with third-generation Partition descendants from India and Pakistan, who are also oral historians doing the work of memory.
Several new South Asian nation-states were born as the British Raj ended in 1947. The Panjab of the Indus Valley civilization (3300-1300 BCE) and the Sikh Rulers (1710-1849) was annexed by the British in 1849 and partitioned by their Radcliffe line in 1947. Akalis have been representing the Sikh political consciousness since 1920.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct.
Love is understood as an intense feeling or emotion of deep affection, attachment, commitment, and sacrifice.
Sikh Research Institute (SikhRI) has released its eighth report in the State of the Panth series titled Dan: Sikhi & Giving, exploring what it means to give in a Sikh context, how giving is understood throughout Sikh history, and how it is understood by Sikhs today.
There is a deeply profound sentiment tied to martyrdom in Sikhi as well as in many other faiths groups. Throughout the ages, we have seen challenging circumstances of oppression that have chosen to desecrate the bodies of those who address it.
What is the language of violence? How do we find language for translating the unspeakable? Who speaks for those who suffer violence?