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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Kanwar Singh is globally recognized as a preeminent painter of Sikh history with artwork exhibited in prominent public spaces such as the Virasat e Khalsa museum in Punjab, as well as the new exclusive gallery ; Without Shape, Without Form; which permanently houses his extensive collection in Slough, U.K. His work focuses on the legacy of spiritual devotion and self sacrifice spanning the lives of the ten Gurus and iconic Sikh heroes inspired by their deep connection to Waheguru.
Join us as Harinder Singh, Thinker, Educator, & Activist explores the realm of parenting from a gurmat and Sikh perspective. This will be presented in Panjabi & English.
Join us as Harinder Singh, Thinker, Educator & Activist shares ideas and thoughts on “Befriending Guru Nanak”.
Join us as Harinder Singh, Thinker, Educator & Activist highlights and showcases Guru Angad Sahib and his role within Sikhi (presented in Panjabi), and as Inni Kaur, Poet, Author, & Artist illuminates the knowledge and story within her book, Thank you, Vahiguru.
Join us as Harinder Singh, Thinker, Educator & Activist explores Guru Arjan Sahib, his shahidi, and his role within Sikhi (presented in Panjabi), and as Inni Kaur, Poet, Author, & Artist illuminates the knowledge and story within her book, Thank you, Vahiguru.
Join us as Inni Kaur, Poet, Author & Storyteller, and Harinder Singh, Thinker, Educator & Activist share key learnings flowing from the bani of Sidh Gosti.
Join us as Inderpreet Singh, Board Member, SikhRI delves into the First Prakash of Adi Granth and it’s importance within Sikhi and our lives.
2018 marks India and Pakistan’s 72nd “independence” from the colonial rule. The webinar will look at the ramifications of that decision for Panjab.
Sidak is a distinctive leadership development program for young adults (18-40 years old, 17-year-olds that have completed high school are considered) seeking to increase their commitment towards Sikhi. This two-week intensive immersion into Sikh culture, language, values, and community is held annually in the summer at the Khalsa Centre in British Columbia.
This talk will attempt to present the life and legacy of The Tenth Sultanate as described by Bhai Nand Lal 'Goya,' a court poet of the Guru.
Join us for a special fundraiser lunch hosted by the Sikh Research Institute (SikhRI), dedicated to empowering the global Sikh community through Gurmat education.
Join us on 2 November 2024 at Sri Guru Singh Sabha Southall, where Harinder Singh will speak in commemoration of 40 years of resilience and remembrance of the Sikh Genocide.
In commemoration of the 40th anniversary of November 1984, a panel will gather to discuss the events that unfolded after the assassination of Indian Prime Minister Indira Gandhi and the ensuing anti-Sikh violence.
Over the past four decades since 1984—marked by "Operation Blue Star" and the Sikh Genocide—various discourses have emerged, often graphic, grave, and heart-wrenching.
International Centre for Sikh Studies, New Delhi in collaboration with The Guru Granth Sahib Project Team from the Sikh Research Institute (USA), and the Nam Sabad Foundation present: Release of Research on Vanjara.
Bhai Vir Singh Sahitya Sadan, a premier literary and cultural organization in the capital, was established in 1958, in the memory of the father of modern Punjabi literature and Saint-Poet of India Bhai Vir Singh.
Sidak seeks to provide young Sikh adults with a gift of Gurmat-centered leadership learning experience to secure—and transform—the Sikh future.
Taking place in English, this session attempts to understand the vision and personality of the Guru based on Guru Granth Sahib as well as secondary texts. It also explores the relevance of the Guru’s paradigm today.
The Sikh Research Institute (SikhRI) has released its ninth research report in the State of the Panth series titled Women & Gender in Sikhi, which aims to understand and explore Sikh conceptions of women and gender, responses to gender-based inequality and oppression, and framings of masculinity.
We will reflect on the enduring effects of Partition through a conversation with third-generation Partition descendants from India and Pakistan, who are also oral historians doing the work of memory.
Several new South Asian nation-states were born as the British Raj ended in 1947. The Panjab of the Indus Valley civilization (3300-1300 BCE) and the Sikh Rulers (1710-1849) was annexed by the British in 1849 and partitioned by their Radcliffe line in 1947. Akalis have been representing the Sikh political consciousness since 1920.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct.
Love is understood as an intense feeling or emotion of deep affection, attachment, commitment, and sacrifice.
Sikh Research Institute (SikhRI) has released its eighth report in the State of the Panth series titled Dan: Sikhi & Giving, exploring what it means to give in a Sikh context, how giving is understood throughout Sikh history, and how it is understood by Sikhs today.
There is a deeply profound sentiment tied to martyrdom in Sikhi as well as in many other faiths groups. Throughout the ages, we have seen challenging circumstances of oppression that have chosen to desecrate the bodies of those who address it.
What is the language of violence? How do we find language for translating the unspeakable? Who speaks for those who suffer violence?
