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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Join Harinder Singh in Winnipeg, Manitoba on 26 April 2025, for a keynote address and interactive session on Human Rights & Inclusion in Sikhi.
The four sabads of Babarvani form the foundation of this course, with each week dedicated to one sabad. Alongside textual analysis, we will explore the historical context of Babar’s invasion and engage in...
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
Join Harinder Singh in Winnipeg, Manitoba on 26 April 2025, for a keynote address and interactive session on Human Rights & Inclusion in Sikhi.
Sidak is a transformative educational experience designed for young Sikh adults aged 18 to 39. It brings together seekers from all over the world to learn, grow, and lead with purpose.
The four sabads of Babarvani form the foundation of this course, with each week dedicated to one sabad. Alongside textual analysis, we will explore the historical context of Babar’s invasion and engage in...
Parents often find themselves in tight spot when dealing with children; their demands, expectation, behavior so on and so forth. They feel clueless as to how to respond to children under certain circumstance. Answer to majority of such issues lies in the macro view of life that dominates our relationship with the children and how we look at them. The current presentation gives a Sikhi viewpoint on parenting and nurturing a Sikh child by delving into Gurbani and Sikh tradition, which will help inform our attitude and better shape our relationship with children.
Can a nation change its destiny without paying attention to its youth? Empowered youngsters are central to any developed society. This presentation looks at real meaning and purpose of development in Gurbani. It parses early Sikh history to understand how the Guru fired up the imagination of the youth by providing stakes in community and society building; thus transformed them into living example of excellence. It also seeks lessons in meaningful ways of engaging the youth and making them an active participant in the Panth today.
Nam is the most important principle and central point of reference in the Sikhi cosmos and still it remains an enigma among the Sikh masses, and probably the least understood as well. The presentation looks at the etymology of the word, its appearance, usage and meaning in Gurbani, along with the traces of its inspiration in the Sikh history and tradition that helped shape them. The presentation also looks at the relevance and meaning of Nam in today’s world.
The British transferred the power in 1947 and the Panjab was partitioned, and later truncated in India. Millions were butchered and displaced in the aftermath. Plundered and violated, the Panjab has been caught between the Indo-Pak politics ever since. The presentation revisits the partition through Toba Tek Singh, and asks who’s Panjab is it anyway and who owes reparations to it. It assesses the current state of Panth vis-à-vis SGPC, Akalis and the community, and contextualizes the current political struggle for rights with special reference to Bapu Surat Singh and Gurdarspur attack.
Sidak is a distinctive leadership development program offered by SikhRI for young adults and professionals seeking to increase their commitment towards the Sikh faith. It is a two-week intensive immersion in Sikh culture, language, values and community through understanding bani (scripture), tvarikh (history), and rahit (discipline).
A panel discussion presented by SikhRI.
The attack on the Darbar Sahib in the June of 1984 was a defining moment in contemporary Sikh history. The standard narrative promoted by the media and the Indian state in its White Paper on the attack have largely ignored the communal motivations of the state as they relate to its inextricable relationship to Hindutva. We will survey contemporary conflicts, in particular the desecration of the Babri Masjid in 1992 and Gujarat in 2002, to understand the significance of the state-sponsored terror in 1984.
Join us for an Insightful Talk with an Educator and Thinker, Harinder Singh.
Join us for a thought provoking evening of Kirtan and Vichar with Harinder Singh (USA) and Veer Manpreet Singh (UK).
Join Harinder Singh as he discusses Guru Nanak Sahib's Medicine For Life.
This talk will attempt to present the life and legacy of The Tenth Sultanate as described by Bhai Nand Lal 'Goya,' a court poet of the Guru.
Join us for a special fundraiser lunch hosted by the Sikh Research Institute (SikhRI), dedicated to empowering the global Sikh community through Gurmat education.
Join us on 2 November 2024 at Sri Guru Singh Sabha Southall, where Harinder Singh will speak in commemoration of 40 years of resilience and remembrance of the Sikh Genocide.
In commemoration of the 40th anniversary of November 1984, a panel will gather to discuss the events that unfolded after the assassination of Indian Prime Minister Indira Gandhi and the ensuing anti-Sikh violence.
Over the past four decades since 1984—marked by "Operation Blue Star" and the Sikh Genocide—various discourses have emerged, often graphic, grave, and heart-wrenching.
International Centre for Sikh Studies, New Delhi in collaboration with The Guru Granth Sahib Project Team from the Sikh Research Institute (USA), and the Nam Sabad Foundation present: Release of Research on Vanjara.
Join us for a story-time session with Inni Kaur. She will be reading “Nuri’s Awakening,” from Journey with the Gurus, Volume 3. Make sure you bring your imagination, a blanket and a stuffed toy! “You are a spark of the Light of Ik Oankar. I want you to remember that the Light of Ik Oankar lives within you….” said Guruji
The presentation draws on a qualitative and comparative study of financial abuse among the Indian and Anglo-Celtic community in Australia. Drawing on women’s past experience of family violence, Supriya Singh will describe how the gender of money, that is the way men and women perceive, use, inherit, manage and control money, shapes the experience of financial abuse among Anglo-Celtic and migrant Indian women in Australia.
Naujavan Sojhi - To develop youngsters who think like a Sikh. This program focuses on providing Sikh teens with a space to explore spiritual awareness, personal understanding, mutual understanding, moral character, and ethical awareness.
This “Khalsa in Sri Gur Sobha” webinar will explore the Khalsa ideals, values and conduct to mark the Vaisakhi commemorations. Sri Gur Sobha is a significant source of Sikh history written by Guru Gobind Singh Sahib’s court poet Sainapat in 1711. The focus will be on three chapters entitled Command Illuminated (Bacan Pragas), Command Reflected (Bacan Bicar), and Lifestyle Illuminated (Rahit Pragas).
In this session, Climate Change: Nurture the Nature, Jasleen Kaur & guest facilitator Ravneet Pal Singh will be drawing parallels between the issue of climate change both in the US and abroad. We will also be exploring a Sikh perspective on climate change and on actionable tasks we can all take to mitigate the threat of climate change in the future.
The live session will be held on April 21 at 12–1pm EST and discuss any topics related to Anandu Sahib. You can submit your questions now by replying to this email to receive a thorough answer during the event. In addition, all participants will also have an opportunity to ask impromptu questions during the session as well.
This webinar will explore how we as Sikhs can develop a relevant and impactful Guru-inspired response to the world’s problems.
In this workshop, we provide context on the logic and reasoning behind why the Guru's and Sikhs did what they did. What inspired the faith to start? What were the social, political, economic settings of the time? How do we draw inspiration from this into our own lives?
Gurbani is rich in references to numerous faith traditions; the Vedik text is one among the prominent. For a long time there has been a raging debate, among different schools of interpretation, over the extent to which Gurbani's reference to Vedik texts is a contextualization of the existing ideas with respect to Sikhi, or a wider endorsement of the thought and worldview contained in it. This debate assumes significance, since it has profound impact on how Gurbani is interpreted, to arrive at a Gurmat perspective.
