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Online and in-person, worldwide
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
We will reflect on the enduring effects of Partition through a conversation with third-generation Partition descendants from India and Pakistan, who are also oral historians doing the work of memory.
Several new South Asian nation-states were born as the British Raj ended in 1947. The Panjab of the Indus Valley civilization (3300-1300 BCE) and the Sikh Rulers (1710-1849) was annexed by the British in 1849 and partitioned by their Radcliffe line in 1947. Akalis have been representing the Sikh political consciousness since 1920.
Sidak seeks to provide young Sikh adults with a gift of Gurmat-centered leadership learning experience to secure—and transform—the Sikh future.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct.
The session explores Vaisakhi in the Panjabi and Sikh context, the relevance of Guru Gobind Singh Sahib’s Nash doctrine, and the collective aspiration to nurture the characteristics of the Khalsa.
This session attempts to understand the vision and personality of the Guru based on Guru Granth Sahib as well as secondary texts.
Love is understood as an intense feeling or emotion of deep affection, attachment, commitment, and sacrifice.
Sikh Research Institute (SikhRI) has released its eighth report in the State of the Panth series titled Dan: Sikhi & Giving, exploring what it means to give in a Sikh context, how giving is understood throughout Sikh history, and how it is understood by Sikhs today.
The Objective of this workshop is prepare Gurduara Boards for their legal and panthic responsibilities.
Inni Kaur, Chair, SikhRI will be speaking at a Multi-religious Gathering with Pope Francis.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assasination.
Reconnect with the land of five rivers & Support Panjab Digital Library.
Presented by SikhRI
Parents often find themselves in tight spot when dealing with children; their demands, expectation, behavior so on and so forth. They feel clueless as to how to respond to children under certain circumstance. Answer to majority of such issues lies in the macro view of life that dominates our relationship with the children and how we look at them. The current presentation gives a Sikhi viewpoint on parenting and nurturing a Sikh child by delving into Gurbani and Sikh tradition, which will help inform our attitude and better shape our relationship with children.
Can a nation change its destiny without paying attention to its youth? Empowered youngsters are central to any developed society. This presentation looks at real meaning and purpose of development in Gurbani. It parses early Sikh history to understand how the Guru fired up the imagination of the youth by providing stakes in community and society building; thus transformed them into living example of excellence. It also seeks lessons in meaningful ways of engaging the youth and making them an active participant in the Panth today.
Join us this afternoon as Arpinder Kaur, Pilot & Servant, and Pritpal Singh, Mentor, Educator & Physician, will be leading an open, unedited, adult conversation about the struggles, rewards, and essence of marriage.
Dr. Jasjit Singh will talk about his recent research project which examined the idea, context, framing and realities of ‘Sikh radicalisation in Britain’ following media reports about this issue in 2015. Dr Singh gathered evidence by interviewing self-identifying Sikh activists and by analysing historic and contemporary media sources, academic literature, social media and online discussion forums. He also conducted a series of community consultations on the emerging findings which fed in to the final report.
Join us as Inderpreet Singh, Senior Manager, Solutions Architect at IDEMIA, dives into Asa Ki Var. He dissects Guru Nanak Sahib's message and looks at how we can apply his message in today's world, in an attempt to transcend duality.
The month of December takes us to lives of the four Sahibzade, Guru Gobind Singh Sahib and his Gursikhs. We often wonder what gave them such strength to be the ‘warriors’ they were, Join us in this webinar as we explore through Bani and History what it means to be a ‘warrior’ or a ‘complete’ individual. Lets dive into 2 Sabads that will help us understand this and also give us tools to work towards becoming these individuals and get inspired by Gursikhs who lived their life as such.
The talk will focus on the importance of revisiting carnage 1984 and addressing the contemporary concerns of the survivors. The importance and the methodologies both ethnographic and literary (such as collecting oral narrative, life writings and literary writings) to revisit '84 shall be discussed in detail. Also, how writing can be emancipating shall be discussed in light of the attempt made at creating new literatures and rewriting histories by authenticating the experience of Chaurasi will be elaborated with narration of certain short stories and poems.
Join us this afternoon as we work together and explore our understanding of Sikhi. We will be using Bhai Gurdas' Var as a source of information to have open dialogue and discussion on. We aim to connect and understand the Divine through our collective experience as a sangat.
From its peaceful beginnings with Guru Nanak’s proclamation of Ik Oankar – One Creator – in the Panjab region sweeping most of South Asia, the followers of this Path transformed themselves into a theo-political force, personally connected with the Divine and publicly addressing injustices of caste and Mughal hegemony. The person who inaugurated the Khalsa as we know it today was Guru Gobind Singh. The tradition of ‘service’, ‘equality’ and ‘sacrifice’ began earlier than him, the institutionalization of the turban and the 5 K’s, the names Singh for men and Kaur for women, and the Saints-Warriors tradition was his great contribution. What is not often realized are his musical, scholarly, poetical, and spiritual contributions. Inni Kaur will attempt to look at his legacy through the eyes of a believer, and regardless of nationality or background connect you to the beauty of his wisdom.
The Sikh community has faced considerable brutality and trauma as a marginalized group at the hands of oppressive regimes and misguided hatred both in India and in the diaspora. By expressing the narratives and history of the Sikh experience through the arts, broader themes of social justice emerge that speak to similar struggles in other marginalized communities. An understanding of social justice in this context helps to situate the Sikh experience, allowing culturally specific narratives to illuminate global issues of social justice as part of the human experience.
Gurbani gives us a code to help us understand ourselves as human beings on a spiritual journey. The Guru guides us to train the mind to find the Divine in our own hearts and within the entire Creation.
