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Online and in-person, worldwide
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Join us in conversation with the project’s global lead researchers: Harinder Singh, Ishmeet Kaur, Jasleen Kaur, and Jaswant Singh as we delve into how this idea came to fruition, the transcreation process, the challenges, and how these translations will differ from other current translations.
Sexuality is not something that is frequently discussed in the Panth (Sikh Collective). The report clearly outlines Sikh perspectives on major topics like lust, marriage, homosexuality, and polygamy. What does Bani say about sexuality? How do we differentiate between sex and sexuality? How have colonialism, nationalism, and other historical processes influenced the Sikh understanding of sexuality? What role, if any, should institutions play in supporting Sikhs of all gender identities and sexual orientations?
Join us as we welcome Balraj Singh Mann, Jaswinder Singh Chadha, and Paramjit Kaur Matharu to discuss the intersections of business and Sikhi.
Join us as we welcome Harinder Singh and Surinder Singh Jodhka for a cross-continental conversation on historical and contemporary caste dynamics through the life and times of Giani Dit Singh.
Now more than ever how can Guru Nanak’s message transform our world? What can 30 million Sikhs offer a world filled with disruption and fear? Join us for a conversation with Prof. Mohanbir Singh Sawhney and Kulvir Singh in exploring this.
Now more than ever how can Guru Nanak’s message transform our world? What can 30 million Sikhs offer a world filled with disruption and fear? Join us for a conversation with Prof. Mohanbir Singh Sawhney and Kulvir Singh in exploring this.
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
Join us for a dialogue with Jagmeet Singh (Deputy Leader of Ontario NDP) and Harinder Singh (CEO & Co-Founder, SikhRI).
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
Join us for a dialogue with Inni Kaur, Chair of SikhRI and Author of “Journey With The Gurus” and “Thank you Vahiguru.”
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assasination.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
SikhRI connects people with the teachings of Sikhi and strengthens the bonds of the Sikh community around the world by offering courses and seminars in a variety of mediums.
In the words of Prof. Puran Singh: “Bhai Vir Singh is an epoch in himself. He sits under the tree of life in maiden freshness like his Guru. His song is vital and he imparts most of his joy to his poems. His art is of the eyewitness; he writes what he sees; draws his poems from the melody of his soul. This silent poet makes the rivers cry and sets the hills on fire by the touch of his emotion. He remains behind the scenes, invisible, with his flute ringing in the loneliness of a dark midnight.”
A beginners guide to investing in the stock market in the most efficient way possible and ethically sound. We will explore misconceptions about investing and also give you some strategies on how you can start today. Manpreet Singh will explore the best ways to invest in America using Sikhi wisdom and Sikhi inspired techniques.
Gurmeet Kaur has revived the dying oral tradition of Baataa(n) or Punjabi folktales that have been handed down to us from generation to generation by bringing them alive in the form of beautifully illustrated books.
June-November in Personal Memory, Genocide in Collective Sikh Psyche, and Confronting Injustice with Light-Love.
Children will be introduced to the 2 banis of Barah Mah in the Guru Granth Sahib Ji and will engage in discussions of changing seasons during the year and its effects within ourselves. Children will be given the opportunity to reflect on nature and think about changes that they can bring within themselves during the Nanakshahi 548.
Examining several possible models of Sarbat Khalsa, based on the historical information available, this webinar will explore what Sarbat Khalsa might look like within a global context for 30 million Sikhs. What exactly is the unique form of consensus decision-making that was laid down by Guru Sahib? What guiding principles, based on Gurmat, will be necessary to produce a true Gurmatta (resolution of the Guru)? How do we ensure that each Sikh has access and voice in this process? What barriers may exist to its successful implementation?
We were once free. Our sovereign institutions were answerable only to the Guru and the Divine. Today the Akal Takht, built by Guru Harigobind Sahib, is under the laws of the Indian state. We are the world's only major faith without our own sovereign institution, the only faith whose central authority is legislated by an outside government. Imagine having our own sovereign institution, open and responsible. Imagine being proud of how the Panth is run? Imagine having a say in how your faith is governed? Imagine a Free Akal Takht.
The concept of Haumai in Gurmat is foundational to an understanding of Sikhi. In Gurbani, Haumai is the central problem that humans have to grapple with and resolve.
