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Online and in-person, worldwide
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Batman! Wonder Woman! Superman! Spider-Man! All of these names roll off the tongues of many children when they think of superheroes! ‘Sheroes & Heroes’ will help children think beyond fictional superheroes and take a look at real life inspiration and real superheroes in Sikh history.
"When it comes to love, it's only with one. There's no room for another, there's no duality of thought." We reference historical figures who played the game of love, looking at their actions and lifestyle, and we reflect on how we can implement the same discipline into our own lives. Love is the fundamental force of life. It forms the basis of all life pursuits and our motives.
Join us as Jasleen Kaur, SikhRI Researcher, leads a Naujavan Sojhi Session for Sikh teens and explores the factors behind internal and external perceptions of the self, in addition to issues of race, bias, and identity. This program is intended for youth aged 14-18. Spots are limited.
"When it comes to love, it's only with one. There's no room for another, there's no duality of thought." We reference historical figures who played the game of love, looking at their actions and lifestyle, and we reflect on how we can implement the same discipline into our own lives. Love is the fundamental force of life. It forms the basis of all life pursuits and our motives.
SikhRI is hosting its annual New Jersey Benefit Luncheon on October 13, 2018. The theme of the year is Nanakshahi550. We look forward to your presence.
Join us to explore the why, how, and what of Guru Granth Sahib, touching on perfection, anthology, and sovereignty, and aspects such as Ik Oankar, Sabad, and Nam.
Kanwar Singh is globally recognized as a preeminent painter of Sikh history with artwork exhibited in prominent public spaces such as the Virasat e Khalsa museum in Punjab, as well as the new exclusive gallery ; Without Shape, Without Form; which permanently houses his extensive collection in Slough, U.K. His work focuses on the legacy of spiritual devotion and self sacrifice spanning the lives of the ten Gurus and iconic Sikh heroes inspired by their deep connection to Waheguru.
Join us as Harinder Singh, Thinker, Educator & Activist shares ideas and thoughts on “Befriending Guru Nanak”.
Join us as Harinder Singh, Thinker, Educator, & Activist explores the realm of parenting from a gurmat and Sikh perspective. This will be presented in Panjabi & English.
Join us for a special fundraiser lunch hosted by the Sikh Research Institute (SikhRI), dedicated to empowering the global Sikh community through Gurmat education.
Join us on 2 November 2024 at Sri Guru Singh Sabha Southall, where Harinder Singh will speak in commemoration of 40 years of resilience and remembrance of the Sikh Genocide.
In commemoration of the 40th anniversary of November 1984, a panel will gather to discuss the events that unfolded after the assassination of Indian Prime Minister Indira Gandhi and the ensuing anti-Sikh violence.
Over the past four decades since 1984—marked by "Operation Blue Star" and the Sikh Genocide—various discourses have emerged, often graphic, grave, and heart-wrenching.
International Centre for Sikh Studies, New Delhi in collaboration with The Guru Granth Sahib Project Team from the Sikh Research Institute (USA), and the Nam Sabad Foundation present: Release of Research on Vanjara.
Bhai Vir Singh Sahitya Sadan, a premier literary and cultural organization in the capital, was established in 1958, in the memory of the father of modern Punjabi literature and Saint-Poet of India Bhai Vir Singh.
Sidak seeks to provide young Sikh adults with a gift of Gurmat-centered leadership learning experience to secure—and transform—the Sikh future.
Taking place in English, this session attempts to understand the vision and personality of the Guru based on Guru Granth Sahib as well as secondary texts. It also explores the relevance of the Guru’s paradigm today.
Guru Arjan Sahib, the epitome of perfection, imparted the message of the 1 and 1Ness of Creator-creation. The Sovereign of the benign dominion (halemi raj)...
The work that will be discussed is based on semi-structured interviews of 40 Sikh immigrant drivers of yellow taxis who came to United States mostly from the various villages in the northwest Indian state of Punjab, India.
A deep-rooted desire to connect with the land of his ancestors propelled Singapore-based Amardeep Singh to visit Pakistan and delve into the vestiges of a community, which was impelled to move eastwards owing to the partition of the Indian sub-continent in 1947. The dream was fulfilled in 2014 when he undertook the journey to explore the Sikh legacy in West Punjab, Khyber Pakhtunkhwa and Pakistan Administered Kashmir.
Music has a very unique role in creating and propagating Sikh values. The width and depth of Sikh musical heritage will be shared based on selected Gurbani compositions along with resources for learning Sikh music from beginning to advance levels. The current state of Sikh music will be discussed in relation to Indian music and World music based on available literature and professional standards.
Please join Sarbpreet Singh, who has been mentoring young Sikhs for twenty-five years, for a conversation about Sikh Education, in which he will talk about his personal journey as a teacher and offer new ideas for meeting the challenges that we are all so familiar with, through Sikhia, a bold new initiative to redefine Sikh education.
What will be discussed is as to how the world class scholars, sociologists and intellectuals may accept the challenge to freshly define Sikhi Universals for the new world. Those Sikhi Universals will be desired to be operationalized in the North American cultures. New emphasis will divert Sikh intellectual and institutional resources from a mode of policing the Sikh religiosity to highlighting the spiritual, socio-cultural and political human values that serve today’s civil societies.
The British transferred the power in 1947 and the Panjab was partitioned, and later truncated in India. Millions were butchered and displaced in the aftermath. Plundered and violated, the Panjab has been caught between the Indo-Pak politics ever since. The presentation revisits the partition through Toba Tek Singh, and asks who’s Panjab is it anyway and who owes reparations to it. It assesses the current state of Panth vis-à-vis SGPC, Akalis and the community, and contextualizes the current political struggle for rights with special reference to Bapu Surat Singh and Gurdarspur attack.
The attack on the Darbar Sahib in the June of 1984 was a defining moment in contemporary Sikh history. The standard narrative promoted by the media and the Indian state in its White Paper on the attack have largely ignored the communal motivations of the state as they relate to its inextricable relationship to Hindutva. We will survey contemporary conflicts, in particular the desecration of the Babri Masjid in 1992 and Gujarat in 2002, to understand the significance of the state-sponsored terror in 1984.
What does being Sikh means in Punjab in ethical terms? If you happen to be an unwanted girl and then assert your choices to make Punjab an honorable space for humankind, what will patriarchy do to you? How will Sikh institutions respond to you who invoke sacrifices made to oppose injustice and intolerance? Let us discuss with reference of Inqlab Kaur who is in jail for a crime every Sikh is supposed to commit every moment.
