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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Join us this afternoon as we work together and explore our understanding of Sikhi. We will be using Bhai Gurdas' Var as a source of information to have open dialogue and discussion on. We aim to connect and understand the Divine through our collective experience as a sangat.
Join us this morning as Harinder Singh, Educator, Thinker, & Activist, shares his 15-year experience and journey with SikhRI. Learn what SikhRI does, why we believe Sikhi based education is important, our values, and how SikhRI can support you and your sangat and how you can support SikhRI.
Join us this afternoon as we commemorate the 350th Prakash Utsav and explore the life of the Tenth Sovereign, Guru Gobind Singh Sahib.
Jaswinder Singh Chadha (Board Chair, SikhRI) & Jasjit Singh Hundal (Advisory Council, SikhRI) invite you to join us this evening as Kulvir Singh & Gurbir Singh will be engaging in thought-provoking dialogue on their Journey of Sikhi.
Join us this evening as Jaswinder Singh Chadha & Jujhaar Singh will be engaging in thought provoking dialogue on the Journey of Sikhi.
From its peaceful beginnings with Guru Nanak’s proclamation of Ik Oankar – One Creator – in the Panjab region sweeping most of South Asia, the followers of this Path transformed themselves into a theo-political force, personally connected with the Divine and publicly addressing injustices of caste and Mughal hegemony. The person who inaugurated the Khalsa as we know it today was Guru Gobind Singh. The tradition of ‘service’, ‘equality’ and ‘sacrifice’ began earlier than him, the institutionalization of the turban and the 5 K’s, the names Singh for men and Kaur for women, and the Saints-Warriors tradition was his great contribution. What is not often realized are his musical, scholarly, poetical, and spiritual contributions. Inni Kaur will attempt to look at his legacy through the eyes of a believer, and regardless of nationality or background connect you to the beauty of his wisdom.
Inni Kaur, Poet, Author, Storyteller, and Harinder Singh, Educator, Thinker, Activist, will be sharing their personal journeys and speaking on how Light & Love has shaped their lives, their relationship with Sikhi, and how they experience the Divine.
Join us this morning as we will be sharing the wonderful stories from "Thank You, Vahiguru" & "Journey with the Gurus" with children & parents.
Join us this afternoon as Inni Kaur & Harinder Singh will be engaging in thought provoking talks, for adults, on the Journey of Sikhi.
Join us for a dialogue with Jagmeet Singh (Deputy Leader of Ontario NDP) and Harinder Singh (CEO & Co-Founder, SikhRI).
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
Join us for a dialogue with Inni Kaur, Chair of SikhRI and Author of “Journey With The Gurus” and “Thank you Vahiguru.”
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assasination.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
The work that will be discussed is based on semi-structured interviews of 40 Sikh immigrant drivers of yellow taxis who came to United States mostly from the various villages in the northwest Indian state of Punjab, India.
A deep-rooted desire to connect with the land of his ancestors propelled Singapore-based Amardeep Singh to visit Pakistan and delve into the vestiges of a community, which was impelled to move eastwards owing to the partition of the Indian sub-continent in 1947. The dream was fulfilled in 2014 when he undertook the journey to explore the Sikh legacy in West Punjab, Khyber Pakhtunkhwa and Pakistan Administered Kashmir.
Music has a very unique role in creating and propagating Sikh values. The width and depth of Sikh musical heritage will be shared based on selected Gurbani compositions along with resources for learning Sikh music from beginning to advance levels. The current state of Sikh music will be discussed in relation to Indian music and World music based on available literature and professional standards.
Please join Sarbpreet Singh, who has been mentoring young Sikhs for twenty-five years, for a conversation about Sikh Education, in which he will talk about his personal journey as a teacher and offer new ideas for meeting the challenges that we are all so familiar with, through Sikhia, a bold new initiative to redefine Sikh education.
What will be discussed is as to how the world class scholars, sociologists and intellectuals may accept the challenge to freshly define Sikhi Universals for the new world. Those Sikhi Universals will be desired to be operationalized in the North American cultures. New emphasis will divert Sikh intellectual and institutional resources from a mode of policing the Sikh religiosity to highlighting the spiritual, socio-cultural and political human values that serve today’s civil societies.
The British transferred the power in 1947 and the Panjab was partitioned, and later truncated in India. Millions were butchered and displaced in the aftermath. Plundered and violated, the Panjab has been caught between the Indo-Pak politics ever since. The presentation revisits the partition through Toba Tek Singh, and asks who’s Panjab is it anyway and who owes reparations to it. It assesses the current state of Panth vis-à-vis SGPC, Akalis and the community, and contextualizes the current political struggle for rights with special reference to Bapu Surat Singh and Gurdarspur attack.
The attack on the Darbar Sahib in the June of 1984 was a defining moment in contemporary Sikh history. The standard narrative promoted by the media and the Indian state in its White Paper on the attack have largely ignored the communal motivations of the state as they relate to its inextricable relationship to Hindutva. We will survey contemporary conflicts, in particular the desecration of the Babri Masjid in 1992 and Gujarat in 2002, to understand the significance of the state-sponsored terror in 1984.
What does being Sikh means in Punjab in ethical terms? If you happen to be an unwanted girl and then assert your choices to make Punjab an honorable space for humankind, what will patriarchy do to you? How will Sikh institutions respond to you who invoke sacrifices made to oppose injustice and intolerance? Let us discuss with reference of Inqlab Kaur who is in jail for a crime every Sikh is supposed to commit every moment.
