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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
Come Join us for an interactive town hall style discussion at the Taj Park Convention Centre.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
An interactive workshop which provides insight into decision making process through consensus
The concept of Haumai in Gurmat is foundational to an understanding of Sikhi. In Gurbani, Haumai is the central problem that humans have to grapple with and resolve.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
Join us for a dialogue with Amarpreet Singh Sawhney (CEO & President, Ocular Therapeutix) and Harinder Singh (CEO & Co-Founder, SIkhRI).
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
Join us as Harinder Singh, Thinker, Educator & Activist shares ideas and thoughts on “Befriending Guru Nanak”.
Join us as Harinder Singh, Thinker, Educator, & Activist explores the realm of parenting from a gurmat and Sikh perspective. This will be presented in Panjabi & English.
Join us as Harinder Singh, Thinker, Educator & Activist highlights and showcases Guru Angad Sahib and his role within Sikhi (presented in Panjabi), and as Inni Kaur, Poet, Author, & Artist illuminates the knowledge and story within her book, Thank you, Vahiguru.
Join us as Harinder Singh, Thinker, Educator & Activist explores Guru Arjan Sahib, his shahidi, and his role within Sikhi (presented in Panjabi), and as Inni Kaur, Poet, Author, & Artist illuminates the knowledge and story within her book, Thank you, Vahiguru.
Join us as Inni Kaur, Poet, Author & Storyteller, and Harinder Singh, Thinker, Educator & Activist share key learnings flowing from the bani of Sidh Gosti.
Join us as Inderpreet Singh, Board Member, SikhRI delves into the First Prakash of Adi Granth and it’s importance within Sikhi and our lives.
Sidak is a distinctive leadership development program for young adults (18-40 years old, 17-year-olds that have completed high school are considered) seeking to increase their commitment towards Sikhi. This two-week intensive immersion into Sikh culture, language, values, and community is held annually in the summer at the Khalsa Centre in British Columbia.
Join Harinder Singh, Thinker, Educator & Activist and be enlightened about the life and legacy of Guru Arjan Sahib.
Join us as Harinder Singh, Thinker, Educator & Activist will be talking about the third Ghallughara in Sikh history and it's relevance to Sikhs today.
The work that will be discussed is based on semi-structured interviews of 40 Sikh immigrant drivers of yellow taxis who came to United States mostly from the various villages in the northwest Indian state of Punjab, India.
A deep-rooted desire to connect with the land of his ancestors propelled Singapore-based Amardeep Singh to visit Pakistan and delve into the vestiges of a community, which was impelled to move eastwards owing to the partition of the Indian sub-continent in 1947. The dream was fulfilled in 2014 when he undertook the journey to explore the Sikh legacy in West Punjab, Khyber Pakhtunkhwa and Pakistan Administered Kashmir.
Music has a very unique role in creating and propagating Sikh values. The width and depth of Sikh musical heritage will be shared based on selected Gurbani compositions along with resources for learning Sikh music from beginning to advance levels. The current state of Sikh music will be discussed in relation to Indian music and World music based on available literature and professional standards.
Please join Sarbpreet Singh, who has been mentoring young Sikhs for twenty-five years, for a conversation about Sikh Education, in which he will talk about his personal journey as a teacher and offer new ideas for meeting the challenges that we are all so familiar with, through Sikhia, a bold new initiative to redefine Sikh education.
What will be discussed is as to how the world class scholars, sociologists and intellectuals may accept the challenge to freshly define Sikhi Universals for the new world. Those Sikhi Universals will be desired to be operationalized in the North American cultures. New emphasis will divert Sikh intellectual and institutional resources from a mode of policing the Sikh religiosity to highlighting the spiritual, socio-cultural and political human values that serve today’s civil societies.
The British transferred the power in 1947 and the Panjab was partitioned, and later truncated in India. Millions were butchered and displaced in the aftermath. Plundered and violated, the Panjab has been caught between the Indo-Pak politics ever since. The presentation revisits the partition through Toba Tek Singh, and asks who’s Panjab is it anyway and who owes reparations to it. It assesses the current state of Panth vis-à-vis SGPC, Akalis and the community, and contextualizes the current political struggle for rights with special reference to Bapu Surat Singh and Gurdarspur attack.
The attack on the Darbar Sahib in the June of 1984 was a defining moment in contemporary Sikh history. The standard narrative promoted by the media and the Indian state in its White Paper on the attack have largely ignored the communal motivations of the state as they relate to its inextricable relationship to Hindutva. We will survey contemporary conflicts, in particular the desecration of the Babri Masjid in 1992 and Gujarat in 2002, to understand the significance of the state-sponsored terror in 1984.
What does being Sikh means in Punjab in ethical terms? If you happen to be an unwanted girl and then assert your choices to make Punjab an honorable space for humankind, what will patriarchy do to you? How will Sikh institutions respond to you who invoke sacrifices made to oppose injustice and intolerance? Let us discuss with reference of Inqlab Kaur who is in jail for a crime every Sikh is supposed to commit every moment.
