We will reflect on the enduring effects of Partition through a conversation with third-generation Partition descendants from India and Pakistan, who are also oral historians doing the work of memory.
Several new South Asian nation-states were born as the British Raj ended in 1947. The Panjab of the Indus Valley civilization (3300-1300 BCE) and the Sikh Rulers (1710-1849) was annexed by the British in 1849 and partitioned by their Radcliffe line in 1947. Akalis have been representing the Sikh political consciousness since 1920.
Sidak seeks to provide young Sikh adults with a gift of Gurmat-centered leadership learning experience to secure—and transform—the Sikh future.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct.
The session explores Vaisakhi in the Panjabi and Sikh context, the relevance of Guru Gobind Singh Sahib’s Nash doctrine, and the collective aspiration to nurture the characteristics of the Khalsa.
This session attempts to understand the vision and personality of the Guru based on Guru Granth Sahib as well as secondary texts.
Love is understood as an intense feeling or emotion of deep affection, attachment, commitment, and sacrifice.
Sikh Research Institute (SikhRI) has released its eighth report in the State of the Panth series titled Dan: Sikhi & Giving, exploring what it means to give in a Sikh context, how giving is understood throughout Sikh history, and how it is understood by Sikhs today.
In ways both open and insightful, the discussion will centre around diversity within the Sikh community. Shattering normative ideas of the ideal Sikh, this event will feature conversations between Sikhs of the Irish-American, Black-American and Punjabi-American communities.
A journey across West Panjab, North-West Frontier and Pakistan Administered Kashmir, delving into the vestiges of a community compelled to move eastwards owing to the partition of the Indian sub-continent.
Jasmine Kaur of SikhRI will be holding a workshop for youth between the ages of 5-14. She will also be talking about Sikhi and What it Means to be a Sikh.
Arpinder Kaur, has put together a PowerPoint presentation which features Sikh history, Panjabi poetry, and emotional stories of the Sikh homeland.
Join us for dialogue and exploration of current struggles Sikhs face in regards to equality and justice. What can we do to face this?
Do you have questions about marriage? How do you know s/he is the one? How do you bridge the gap in expectations between yourself, family, and society. How do you balance professional & family life and yet still be relevant to the world without going insane? Most people don't reflect enough on the significance of this life changing decision. Come participate in an open, nonjudgmental discussion among your peers which will be preceded by a presentation. Must be at least 18 years old to attend and unmarried.
Join us for dialogue and exploration of the Sikh Revolution. Come and discuss the Sarbat Khalsa; its design and framework, plus looking at its relevancy today with current events.
Kultar's Mime is a devised play that blends painting, poetry, theater and music to tell the stories of Sikh children who survived the 1984 Delhi massacre that was organized in the wake of Prime Minister Indira Gandhi's assassination.
Guruduara Dera Sahib, Lahore, is one of the most important Sikh holy sites in Pakistan. The building of the gurdwara stands next to the Shaheedi Asthān or memorial of Guru Arjun Dev, the fifth Sikh Guru, hence is also known as the Gurduara Panjvin Patshahi.
The presentation looks at the roots of the word, idea and institution that Khalsa is, in the context of Vaisakhi and beyond. It explores the Sikh canon, and other near contemporary sources of the ten Guru Nanaks period to trace its position and significance in the Sikh Panth. We survey its current state, functionality and understanding within the global community and offer suggestions to revive the Khalsa tradition in today’s context.
In collaboration with Radio Sher E Punjab 1550AM.
A week after the celebration of International Women’s Day with reaffirmations of equality, the recognition of women role-models, expressions of love for women in our lives, we turn to ask: Why do we mark an international women’s day? Does such a “day,” simply allow for hollow congratulations in a world that is deeply divided on gender lines, as illustrated every other day of the year? Why not have a “men’s day”—are we reinforcing inequality? And does this day reflect an acceptance that all women, everywhere, across the globe, are simply the same?
Nature is a diverse source of life forms; their unique identity and nature. Gurbani extensively uses symbolism derived from Nature to convey a particular thought or feeling. This presentation looks at major animal symbols evoked in Gurbani and how they are utilized to impart lessons in outlook and attitudes for life.
Dr. Kala Singh will be discussing topics like the role of culture and migration on mental health and suicide of South Asians, the role of South Asian spirituality on mental health and suicide, a new South Asian Spiritual Model of Counseling, and how to use this model not only for South Asians BUT for everyone.
A special weekend of Parent/Youth workshops with Sardar Harinder Singh of Sikh Research Institute.