Batman! Wonder Woman! Superman! Spider-Man! All of these names roll off the tongues of many children when they think of superheroes! ‘Sheroes & Heroes’ will help children think beyond fictional superheroes and take a look at real life inspiration and real superheroes in Sikh history.
"When it comes to love, it's only with one. There's no room for another, there's no duality of thought." We reference historical figures who played the game of love, looking at their actions and lifestyle, and we reflect on how we can implement the same discipline into our own lives. Love is the fundamental force of life. It forms the basis of all life pursuits and our motives.
Join us as Jasleen Kaur, SikhRI Researcher, leads a Naujavan Sojhi Session for Sikh teens and explores the factors behind internal and external perceptions of the self, in addition to issues of race, bias, and identity. This program is intended for youth aged 14-18. Spots are limited.
"When it comes to love, it's only with one. There's no room for another, there's no duality of thought." We reference historical figures who played the game of love, looking at their actions and lifestyle, and we reflect on how we can implement the same discipline into our own lives. Love is the fundamental force of life. It forms the basis of all life pursuits and our motives.
SikhRI is hosting its annual New Jersey Benefit Luncheon on October 13, 2018. The theme of the year is Nanakshahi550. We look forward to your presence.
Join us to explore the why, how, and what of Guru Granth Sahib, touching on perfection, anthology, and sovereignty, and aspects such as Ik Oankar, Sabad, and Nam.
Kanwar Singh is globally recognized as a preeminent painter of Sikh history with artwork exhibited in prominent public spaces such as the Virasat e Khalsa museum in Punjab, as well as the new exclusive gallery ; Without Shape, Without Form; which permanently houses his extensive collection in Slough, U.K. His work focuses on the legacy of spiritual devotion and self sacrifice spanning the lives of the ten Gurus and iconic Sikh heroes inspired by their deep connection to Waheguru.
Join us as Harinder Singh, Thinker, Educator & Activist shares ideas and thoughts on “Befriending Guru Nanak”.
Join us as Harinder Singh, Thinker, Educator, & Activist explores the realm of parenting from a gurmat and Sikh perspective. This will be presented in Panjabi & English.
Join us for a special fundraiser lunch hosted by the Sikh Research Institute (SikhRI), dedicated to empowering the global Sikh community through Gurmat education.
Join us on 2 November 2024 at Sri Guru Singh Sabha Southall, where Harinder Singh will speak in commemoration of 40 years of resilience and remembrance of the Sikh Genocide.
In commemoration of the 40th anniversary of November 1984, a panel will gather to discuss the events that unfolded after the assassination of Indian Prime Minister Indira Gandhi and the ensuing anti-Sikh violence.
Over the past four decades since 1984—marked by "Operation Blue Star" and the Sikh Genocide—various discourses have emerged, often graphic, grave, and heart-wrenching.
International Centre for Sikh Studies, New Delhi in collaboration with The Guru Granth Sahib Project Team from the Sikh Research Institute (USA), and the Nam Sabad Foundation present: Release of Research on Vanjara.
Bhai Vir Singh Sahitya Sadan, a premier literary and cultural organization in the capital, was established in 1958, in the memory of the father of modern Punjabi literature and Saint-Poet of India Bhai Vir Singh.
Sidak seeks to provide young Sikh adults with a gift of Gurmat-centered leadership learning experience to secure—and transform—the Sikh future.
Taking place in English, this session attempts to understand the vision and personality of the Guru based on Guru Granth Sahib as well as secondary texts. It also explores the relevance of the Guru’s paradigm today.
Guru Arjan Sahib, the epitome of perfection, imparted the message of the 1 and 1Ness of Creator-creation. The Sovereign of the benign dominion (halemi raj)...
This Sidak course provides participants aged 18-40 a 2.5 hour per day learnings for 5 days. Each day will consist of a Hukam reflection, an interactive themed activity, and a learning session. The course will delve into the Bani of Guru Nanak Sahib “Sidh Gosti: Learning through Dialogue.” It will provide participants with an opportunity to enhance their personal relationship with IkOankar, engage in critical conversations about issues affecting Sikh families and the Panth, and develop opinions on non-Sikh issues that are supported by a Gurmat framework. The participants will develop a deeper understanding of the theme and tangible applications of the learnings.
Join us in conversation with Harinder Singh and Jasleen Kaur as we try to understand Miri-Piri from a Gurmat (Guru’s Way) perspective, as inferred from Bani (wisdom), Tavarikh (history), and Rahit (lifestyle).
Fathers sometimes underestimate their role. Loving, actively involved fathers contribute to their children’s well-being and development, strengthening their self‑esteem. What's different about being a Sikh father? Being born and raised in Sikh households may cause fathers to relook at their own childhood experiences and seek guidance. What worked well for their fathers 20 or 30 years ago may not work with the kinds of challenges fathers face today. Join us for this candid conversation with our panelists, who will share their thoughts on whether they are inspired or perhaps intimidated by the strong father figures in our history? And whether fatherhood has changed their Sikhi?
Join the Sidak team as they share the meaning, role, and importance of Guru in Sikhi.
Sikhs are a global community with a growing presence in the United States. To create influence, do we understand how US foreign policy is developed and implemented? What is the Biden administration’s approach to its foreign policy as it may affect the Sikhs? 80% of the Sikhs live in India, primarily in the Panjab state. What are the expectations of the US-India relationship in the next few years in reference to democracy and human rights in the context of bilateral relations? The conversation will touch upon lessons and guidance to the Sikh community on how to pursue advocacy, long-term strategies, and building coalitions via both positive and not so positive case studies from the Afhgan-Sikh crisis to the Farmers movement.
Bhai Mani Singh and Baba Dip Singh were leaders, scholars, and warriors. They played significant leadership roles in the community post-Baba Banda Singh Bahadur, keeping the Panth united under challenging circumstances. They were master scholars, some of the greatest in Sikh history, and created a scholarly tradition that still resonates in the community to this day. They were great warriors, fully living up to Guru Gobind Singh Sahib’s standard of the Warrior-Saint. And both sacrificed themselves for the Panth, becoming martyrs whose Shahidi has inspired generations of Sikhs. Join us as we explore the lives and legacy of these two preeminent Khalsa Scholar-Martyrs.
The Khalsa inauguration on Vaisakhi day in 1699 infused the Sikhs and gave them a structure of ideas and institutions that continue to shape their lives both individually and collectively. Why was the Khalsa revealed by Guru Gobind Singh Sahib? How did it transform the community in the Indian subcontinent and beyond? What are the “freedom” (political-spiritual) ramifications for global Sikhs today? We will discuss these and related matters for personal and community development.
Join us on International Women’s Day as we share the multi-faceted journeys that women have taken. What role have women historically occupied in our collective psyche? Reflecting on our past, present, and thinking about the future, how do we put mechanisms into place to ensure women’s stories aren’t forgotten? To ensure they become a part of consciousness? Through this conversation, we will imagine futures in which we move beyond the mere recognition of gendered differences and enact attention on reducing gender disparities while paying homage to the strides we have already made.
What’s “Love” got to do with it? Love is indeed a four-letter word, heavily used, very interpretive, and often taken out of context in our personal lives. How do we understand love in the Sikh context?