We will reflect on the enduring effects of Partition through a conversation with third-generation Partition descendants from India and Pakistan, who are also oral historians doing the work of memory.
Several new South Asian nation-states were born as the British Raj ended in 1947. The Panjab of the Indus Valley civilization (3300-1300 BCE) and the Sikh Rulers (1710-1849) was annexed by the British in 1849 and partitioned by their Radcliffe line in 1947. Akalis have been representing the Sikh political consciousness since 1920.
Sidak seeks to provide young Sikh adults with a gift of Gurmat-centered leadership learning experience to secure—and transform—the Sikh future.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct.
The session explores Vaisakhi in the Panjabi and Sikh context, the relevance of Guru Gobind Singh Sahib’s Nash doctrine, and the collective aspiration to nurture the characteristics of the Khalsa.
This session attempts to understand the vision and personality of the Guru based on Guru Granth Sahib as well as secondary texts.
Love is understood as an intense feeling or emotion of deep affection, attachment, commitment, and sacrifice.
Sikh Research Institute (SikhRI) has released its eighth report in the State of the Panth series titled Dan: Sikhi & Giving, exploring what it means to give in a Sikh context, how giving is understood throughout Sikh history, and how it is understood by Sikhs today.
Sabad, the Guru-wisdom is the centre of Sikh life and consciousness. Its revealed nature and unique place in Sikh tradition makes it even more significant. We look at what the Guru means in the Guru Granth Sahib, Sikh history and tradition, among others including the larger narrative and how this has influenced & inspired others. Kulvir Singh, Board Chair, SikhRI Canada & Seva Food Bank, explores the Guru-Personality of the Ten Nanaks and the qualities they embodied through a historical perspective. He also looks at the relevance of the Guru’s message for Sikhs and beyond in today’s world.
Please join Harliv Kaur, in this children's workshop, as we venture into the heroic tales of the Shaheeds. We will explore the super powers they used and take inspiration from their lives.
In this interactive workshop, students will learn about the personality, achievements, and legacy of Guru Gobind Singh. The workshop will also reinforce the basic Sikhi 101 principles and incorporate the ideas of identity, virtues and behavior of Khalsa through an activity and discussion.
Join us as this afternoon as we look back at how the Gurus and Sikhs have historically confronted enemies of freedom, justice, and equal rights. The presentation will be followed by an open & interactive discussion on resistance in today's world.
As we mark the 350th year commemorative celebration of Guru Gobind Singh Sahib, we attempt to look at his legacy through the eyes of a believer, and regardless of nationality or background connect you to the beauty of his wisdom.
Kultar's Mime comes to UT Dallas after 73 acclaimed performances all over the world. The play is a powerful condemnation of intolerance and violence, which affirms that just as hatred can transcend culture, religion and geography, so can compassion.
Join us for an afternoon of coffee and snacks as our speakers discuss "Real Life Sikhi". For the curious and open minded. Board Chair, SikhRI Canada & Seva Food Bank, Kulvir Singh, and former Board Executive, SAFAR, Kirpa Kaur will be sharing how Sikhi has shaped their personal journeys and day-to-day life. We will discuss how Sikhi has influenced & inspired their decision making.
Come join us as we engage in an interactive conversation with Kulvir Singh, Board Chair of SIkhRi Canada and the Seva Food Bank.
This Sidak course provides participants aged 18-40 a 2.5 hour per day learnings for 5 days. Each day will consist of a Hukam reflection, an interactive themed activity, and a learning session. The course will delve into the Bani of Guru Nanak Sahib “Sidh Gosti: Learning through Dialogue.” It will provide participants with an opportunity to enhance their personal relationship with IkOankar, engage in critical conversations about issues affecting Sikh families and the Panth, and develop opinions on non-Sikh issues that are supported by a Gurmat framework. The participants will develop a deeper understanding of the theme and tangible applications of the learnings.
Join us in conversation with Harinder Singh and Jasleen Kaur as we try to understand Miri-Piri from a Gurmat (Guru’s Way) perspective, as inferred from Bani (wisdom), Tavarikh (history), and Rahit (lifestyle).
Fathers sometimes underestimate their role. Loving, actively involved fathers contribute to their children’s well-being and development, strengthening their self‑esteem. What's different about being a Sikh father? Being born and raised in Sikh households may cause fathers to relook at their own childhood experiences and seek guidance. What worked well for their fathers 20 or 30 years ago may not work with the kinds of challenges fathers face today. Join us for this candid conversation with our panelists, who will share their thoughts on whether they are inspired or perhaps intimidated by the strong father figures in our history? And whether fatherhood has changed their Sikhi?
Join the Sidak team as they share the meaning, role, and importance of Guru in Sikhi.
Sikhs are a global community with a growing presence in the United States. To create influence, do we understand how US foreign policy is developed and implemented? What is the Biden administration’s approach to its foreign policy as it may affect the Sikhs? 80% of the Sikhs live in India, primarily in the Panjab state. What are the expectations of the US-India relationship in the next few years in reference to democracy and human rights in the context of bilateral relations? The conversation will touch upon lessons and guidance to the Sikh community on how to pursue advocacy, long-term strategies, and building coalitions via both positive and not so positive case studies from the Afhgan-Sikh crisis to the Farmers movement.
Bhai Mani Singh and Baba Dip Singh were leaders, scholars, and warriors. They played significant leadership roles in the community post-Baba Banda Singh Bahadur, keeping the Panth united under challenging circumstances. They were master scholars, some of the greatest in Sikh history, and created a scholarly tradition that still resonates in the community to this day. They were great warriors, fully living up to Guru Gobind Singh Sahib’s standard of the Warrior-Saint. And both sacrificed themselves for the Panth, becoming martyrs whose Shahidi has inspired generations of Sikhs. Join us as we explore the lives and legacy of these two preeminent Khalsa Scholar-Martyrs.
The Khalsa inauguration on Vaisakhi day in 1699 infused the Sikhs and gave them a structure of ideas and institutions that continue to shape their lives both individually and collectively. Why was the Khalsa revealed by Guru Gobind Singh Sahib? How did it transform the community in the Indian subcontinent and beyond? What are the “freedom” (political-spiritual) ramifications for global Sikhs today? We will discuss these and related matters for personal and community development.
Join us on International Women’s Day as we share the multi-faceted journeys that women have taken. What role have women historically occupied in our collective psyche? Reflecting on our past, present, and thinking about the future, how do we put mechanisms into place to ensure women’s stories aren’t forgotten? To ensure they become a part of consciousness? Through this conversation, we will imagine futures in which we move beyond the mere recognition of gendered differences and enact attention on reducing gender disparities while paying homage to the strides we have already made.
What’s “Love” got to do with it? Love is indeed a four-letter word, heavily used, very interpretive, and often taken out of context in our personal lives. How do we understand love in the Sikh context?