Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
This clip is from our webinar "Raj Karega Khalsa: The Khalsa & The Rule" which discusses the clash between Kapur Singh and Jodh Singh.
Harinder Singh, “Those who are working on the Khalistan issue need to articulate the movement as to what it is...With a clear and unified understanding, the movement could offer more answers as a result.
What is Miri-Piri? Did it start with the Sixth Sovereign Guru Harigobind Sahib? Are the two “swords” necessary? Why is this so important in Sikhi? How can it be a lived reality in current times of divided allegiances?
1984 is considered the third Ghallughara in Sikh history. Why was Sri Harimandar Sahib and Akal Takht Sahib complex attacked? What’s the Sikh historical context? How must the memory be kept alive 36 years on?
In the past few years, more and more US states placed restrictions on abortion practices and the issue has been dominating news headlines ever since.
What was Guru Nanak Sahib’s take on marriage?This video series attempts to shatter the prevailing image of Guru Nanak Sahib as a peaceful saint.
Listen as Harinder Singh and Jasleen Kaur explore Miri-Piri from a Gurmat (Guru’s Way) perspective, as inferred from Bani (wisdom), Tavarikh (history), and Rahit (lifestyle). Event moderated by Manvinder Kaur.
Join Harinder Singh and Manpreet Singh as they discuss 1984 and explore its parallels with human rights movements today.
This conversation touches upon lessons and guidance to the Sikh community on how to pursue advocacy, long-term strategies, and building coalitions via both positive and not so positive case studies from the Afghan-Sikh crisis to the Farmers movement.
Harinder Singh speaks about the Sikh historical narratives that live in the psyche of the Guru Khalsa Panth, the flag-bearers of the Sikh collective.
Harinder Singh and Manpreet Singh talk about what happened 100 years ago at Nankana Sahib.
Harinder Singh and Manpreet Singh talk about the current farmer protests happening in India and it's impact on the Sikh Diaspora. They talk about langar, Diljit, Modi, social media, what to expect next and much more!
I heard as recently as last Sunday at a Baltimore gurduara, that Sikhs don't know how to make their own decisions. True, and false.
Four days ago, my daughter Gani’s teacher at The Preschool Place invited my wife for the mother’s day celebration. Gani “carefree” Kaur was entrusted to us by the Divine to “grow” and “care” over four and half years ago. To Gani’s surprise, her ma (mom), her dadi (paternal grandmother), and pardadi (paternal great grandmother) showed up; her teacher had to arrange for three “diamond” necklaces and few more brownies with ice cream given the pleasant surprise. Gani sang, created, shared, thanked, and enjoyed; three moms loved it too.
In the struggle to solve the crisis facing the Sikhs today, I believe the tide is finally shifting. We are beginning to win the fight, but there is much more work to do and the clock is ticking away.
Did I ever leave Panjab? Growing up in the west, my earliest memory of Panjab is taking a train ride from Jhansi (UP) to Ludhiana (Panjab) during summer breaks to visit my nanke (maternal grandparents). There are also fond memories of trips with my family to mostly Eastern Panjab, and one to Western Panjab in June 1984.
How come you are asleep? Wake up, fool! You think your life in this world is the truth. – Guru Granth Sahib, p. 793 I am disenfranchised. Is it because they are afraid we’ll vote to return to Sarbat Khalsa? Self-governance bestowed by Guru Gobind Singh that will once again represent the values that the rest of South Asia looked up to us for? Sikhs are rising globally, renewing their allegiance to the Guru Granth-Panth.
Guru Teghbahadar Sahib’s life and legacy are unparalleled in the annals of world history. The Guru proclaimed: “Be very clear in your mind; the insightful person is the one who doesn’t fear anyone nor frightens anyone.”
Join Harinder Singh as he discusses Guru Nanak Dev Ji's Medicine For Life.