Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
The Khalsa inauguration on Vaisakhi day in 1699 infused the Sikhs and gave them a structure of ideas and institutions that continue to shape their lives both individually and collectively. We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct. How can Love-drenched & Wisdom-centered impetus revive organic leadership in the vicinity of ideals!
To commemorate International Women's Day, Harinder Singh highlighted that the Sikh culture, as envisioned in the Guru Granth Sahib and created by the Ten Nanaks, insists on complete equality.
Join Harinder Singh and Jasleen Kaur as they discuss the larger Sikh context around beadbi as a political problem in need of a political solution. What is beadbi? How has it been dealt with historically? What are its Panthic and legal understandings?
Sikh Research Institute (SikhRI) has released its eighth report in the State of the Panth series titled Dan: Sikhi & Giving, exploring what it means to give in a Sikh context, how giving is understood throughout Sikh history.
Sikhs believe in the idea of IkOankar (1Force, Oneness, One Universal Integrative Force).
In this sixth podcast, Harinder Singh and Jasleen Kaur explore Guru Gobind Singh Sahib’s utterances on the Creator Ruler, and his guidance of considering IkOankar as the only true Ruler.
In this fifth podcast, Harinder Singh and Jasleen Kaur explore Guru Gobind Singh Sahib’s many invocations of divine names and attributes and their contexts in larger Indic systems.
In this fourth podcast, Harinder Singh and Jasleen Kaur discuss what it means to attach to the feet of the Supreme Being, the poisons we are collecting, and the remembrance we are being asked to collect instead.
In this third podcast, Harinder Singh and Jasleen Kaur explore what it means to earn union in comparison to transactional relationships with the divine.
In this second podcast, Harinder Singh and Jasleen Kaur explore the context of Indic paradigms, rituals, systems, and popular understandings that the Guru addresses in his reframing of renunciation and non-attachment.
Introducing Sabad Hajare Patisahi 10 (Shabad Hazare Patshahi 10), new translations, and commentaries of Guru Gobind Singh Sahib's composition. This podcast is an introduction to the series.
On 15 May 1850, a ship named Mohammad Shah left the shores of Calcutta for Singapore. It was transporting two Sikh prisoners fighting for the independence of Panjab. One Corporal and six Privates of HM’s 70th Regiment under one European Sergeant were the military security in charge on the ship. On the orders of the Governor General of India, the prisoners’ fetters were only to be removed when the ship entered the high seas. The prisoners were Bhai Maharaj Singh and his protégé Kharag Singh.
In the ambiance of Rag Bairari, Guru Ramdas Sahib's Sabad echoes with profound spiritual depth and intricacy. Despite being an uncommon and challenging rag, Bairari's melodious essence evokes a sense of continuous improvement and progress.
Guru Teghbahadur Sahib’s Sabad, composed in Sarang Rag, offers profound wisdom on the transitory nature of the world and the importance of anchoring oneself in the All-Pervasive One.
In the joyful rhythm of Rag Bilaval, Guru Nanak Sahib's Sabad unfolds with a profound sense of humility, devotion, and recognition of the greatness of the One.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
This Sabad, bestowed upon us by Guru Ramdas Sahib, resonates within the melodic framework of Rag Asavar. Its evocative tones find their expression during the late afternoon transitioning into the early evening.
Join Harinder Singh as he discusses Guru Nanak Dev Ji's Medicine For Life.