Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
Join Harinder Singh and Mo Dhaliwal as they delve into the profound experiences of the Third Ghallughara (large-scale massacre) in India in 1984 and beyond.
Harinder Singh, Senior Fellow, Research and Policy, at the Sikh Research Institute, engages Sukhman Singh, Co-Founder and Director of Ensaaf, in a discussion on the occurrence, breadth and aftermath of the Sikh Genocide.
Harinder Singh is the Co-Founder & Innovation Director at SikhRI. He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions.
Harinder Singh and Jasleen Kaur explore the context of Indic paradigms, rituals, systems, and popular understandings that the Guru addresses in his reframing of renunciation and non-attachment.
The date of Guru Nanak Sahib's birth is immaterial. Our focus needs to be on the Infinite Wisdom; that’s Prakash Purab. In Sikhi, it's not about the birth date; it’s about the profound ideas...
In Sikh ideals, preference is not to use the term "God" as it often carries gendered imagery. Instead, we embrace ੴ pronounced as IkOankar, the genderless and transcendent Being. IkOankar is not just gender-neutral; it transcends gender.
Our panel discusses the newly launched Guru Granth Sahib Project. The Project states that, although there are Gurbani translations available in Panjabi text belonging to the early twentieth century by many celebrated Sikh giants, and some in English from recent times, there is a need for a fresh perspective for contemporary audiences. The project aims to make the Guru Granth Sahib accessible to English speakers globally via technology. Our lead Researchers discuss the challenges in creating this work, their transcreation process, and how these translations may differ from others.
The Panjab Digital Library was selected to develop an exhibition for the 350-year celebration of Guru Gobind Singh by the government of Bihar.
The Sabad begins with a profound declaration— the body itself is a manifestation of the divine, a temple, and a wandering pilgrim. This poetic imagery invites reflection on the sacred nature of the physical form, transforming it into a vessel for...
In the melodic embrace of Rag Asavar, Guru Ramdas Sahib's bestowed Sabad resonates, capturing the transitional hues from late afternoon to early evening.
Listen to Harinder Singh’s reflection on Bhagat Namdev’s evolution from deity worship to seeing Divinity pervading everywhere.
This Sabad by Guru Ramdas Sahib within Rag Sorath encompasses a tapestry of emotions: seriousness, love, separation, longing, and detachment. Traditionally performed, it encapsulates a spectrum of human experiences.
I have a morning ritual: I drop my daughter to her school, turn on NPR (National Public Radio in America), and listen to it for about 7 minutes, return home, to make sure that my son catches his school bus. Several weeks ago, I caught the tail-end of coverage from “Kartarpur Crossing” around 8:26 am in New Jersey, USA. It was pretty good. It nuanced the politics of India and Pakistan, with Sikh affairs in the middle of it. But, like all global news coverages so far, it also missed the original impetus of Kartarpur Sahib. So, here it is!
The Khalsa Raj – Banda, Battles & Body Politic. The journey of Baba Banda Singh Bahudar from getting hand selected by Guru Gobind Singh Ji to establishing the Empire- told by Harinder Singh
The 17th general election in India is already underway in seven phases over 38 days. Voting for 545 seats between April 11 and May 23 that will decide the next Government of India. There are 900 million registered voters, and about 70% are expected to cast their vote. 15 million are voting for the first time; 18 and over are eligible to vote. The result will be declared on 23 May 2019.
In 1521, Guru Nanak Sahib witnessed the terrible suffering of people at Saidpur (Eminabad), The Panjab. The Guru documents who to question while accepting the Command of the Creative and Pervasive 1Force:
An attempt to locate the Eighth Sovereign in the line of ten founder Gurus in Sikhi. Guru Nanak Sahib’s 1Force-1Ness paradigm continued in Nanak VIII’s political-spiritual realm as depicted in the Sikh writings.
Raj Karega Khalsa – what does this really mean? Why has it been part of so many controversies? In order to answer this, we must know its origin. Who wrote it? When was it written? What’s the context of it?
Join Harinder Singh as he discusses Guru Nanak Dev Ji's Medicine For Life.
Join Harinder Singh as he discusses Guru Nanak Dev Ji's Medicine For Life.