Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
Harinder Singh of SikhRI discusses 'Challenges for Sikhs' on The Harpreet Singh Show. [Video courtesy of the Harpreet Singh Show]
SikhRI's Chief Programming Officer Harinder Singh @ Gurduara Sahib Dasmesh Darbar in Surrey, BC talking about Ghallugharas and the Sikh Diaspora.
Selections from Muhhamad Iqbal, Allah Yar Khan Jogi, Shah Muhammad, Vir Singh, Puran Singh, and Afzal Ahsan Randhawa will be covered to present Sikhi as represented in poetry from 1469 to present.
Sexuality is a polarizing topic, which people often turn to religion seeking concrete moral pronouncements. This presentation seeks to understand the Sikh take on the issue by examining ideas from doctrine, history and lifestyle. How does Sikhi shape human behavior and what is its outlook on issues surrounding sex, pleasure, procreation, and sexual preferences? How does this outlook connect to our ideas about relationships, morality, spirituality, and society?
Harinder Singh on the Jus GalBaat Live show with host Sumandeep Kaur.
In Sikhi (commonly known as Sikhism), women's fundamental equality exists in both private and public spheres and within personal and corporate relationships. Women possess the freedom to lead in any capacity without predefined roles.
Nam Simran holds significant importance in Sikhi, extending far beyond mere identification with the Divine. ‘Nam’ goes beyond identification, and ‘Simran’ signifies remembrance.
Listen as Harinder Singh and Jasleen Kaur discuss the larger context around the latest events in Canada.
“…it really has nothing to do with whether it is less or more. It has everything to do with that these are the aspirations of the community. When we come together as a community, we do a minimum of these recitations.
"Hair in Sikhi is part of the protocol, as well as part of the tradition...You emulate the modalities you believe in of the ones you love." In this podcast series, we dive into the community's greatest questions asked by people like YOU.
Listen as Harinder Singh and Jasleen Kaur explore Women & Gender in Sikhi from a Gurmat (Guru’s Way) perspective, as inferred from Bani (wisdom), Tavarikh (history), and Rahit (lifestyle).
Sikh-Canadians are now 2% of the Canadian population and shining. At least 15 candidates from all three major parties - Conservative, Liberal, and New Democratic Party (NDP) - of Sikh and/or Punjabi descent are on the ballots.
The Guru (perfection) dwells where the morality-ethics is beyond sins and virtues, deeds are not measured by world standards, thoughts on birth and death are not shadowed, time-movements of previous lives end,...
It was about 5:30 in the evening on Wednesday, the 28th of November, 2012. My wife, Gurpreet Kaur, collected our two kids from the Preschool Place & Kindergarten. Our evening supper ritual was hurried as we had to get our son, Jodha Singh, to his Tai-Kwon-Do class by 6:30.
It was July 4, 1986. PanAm’s Boeing 747 landed in New York City, connecting me to a flight the same evening to a very rainy Des Moines, Iowa. Thus, my American journey started with a glimpse of Lady Liberty and took me to the warm heartland, where I discovered both freedom and Sikhi. They remain synonymous for me to this day.
The true rulers are connected with the Truth. The earth-owners are not rulers for they suffer in other love. Is it worth praising, perishable, momentous reality? Perfection-oriented realizes and becomes the One who is eternal.” – The Fifth Sovereign, Guru Granth Sahib, p. 1088 The Akal Takhat Sahib is the Sikh world’s oldest political throne. Instituted by the Sixth Sovereign and carved by his two entrusted emissaries, “Timeless Throne” emerged as a parallel to the Delhi and Lahore Darbars. It was an implementation of Guru Nanak Sahib’s (the first Sovereign) vision to champion people’s rights over imperial rights with the sword-wisdom. It is also, by many measures, its most successful universally recognized authority.
Join Harinder Singh as he discusses Guru Nanak Dev Ji's Medicine For Life.
Join Harinder Singh as he discusses Guru Nanak Dev Ji's Medicine For Life.