Harinder Singh is the Senior Fellow at the Sikh Research Institute. He holds a BS in Aerospace Engineering from Wichita State University, an MS in Engineering Management from the University of Kansas, and an MPhil from Punjab University in the linguistics of the Guru Granth Sahib.
He co-founded the Sikh Research Institute and the Panjab Digital Library, envisioned the Kaur and Singh Academy, and organized the Free Akal Takht campaign.
He appears on radio and television programs and speaks at universities, parliaments, museums, conferences, and civic institutions. He has authored several books and numerous articles integrating the political and the spiritual. He consults on curriculums, exhibitions, and films and is featured in many documentaries on the Sikhs, the Panjab, and South Asian matters.
His current focus is on developing critical thinking for Sikh institutions via the State of the Panth report series and developing open-source decoding of Guru Granth Sahib in contemporary Panjabi and English for a global audience.
He has served on the National Conference on Community and Justice boards, The Fellowship of Activists to Embrace Humanity, The Nanakshahi Trust, among others. He looks for culturally-specific things to experience and a light roast pour-over coffee to sip during travels, reads and binge-watches to stay in touch with what the world is up to, and listens to sabads, poetry, Hir, jazz, and political rap.
Harinder Singh resides with his family in the United States.
What is Miri-Piri? Did it start with the Sixth Sovereign Guru Harigobind Sahib? Are the two “swords” necessary? Why is this so important in Sikhi? How can it be a lived reality in current times of divided allegiances?
1984 is considered the third Ghallughara in Sikh history. Why was Sri Harimandar Sahib and Akal Takht Sahib complex attacked? What’s the Sikh historical context? How must the memory be kept alive 36 years on?
In the past few years, more and more US states placed restrictions on abortion practices and the issue has been dominating news headlines ever since.
What was Guru Nanak Sahib’s take on marriage?This video series attempts to shatter the prevailing image of Guru Nanak Sahib as a peaceful saint.
Guru Nanak Sahib's introduction of IkOankar is discussed.This video series attempts to shatter the prevailing image of Guru Nanak Sahib as a peaceful saint.
Social media plays a heavy role in the world we live in today, it's interesting to think about what Guru Nanak Sahib's perspective on it would be.This video series attempts to shatter the prevailing image of Guru Nanak Sahib as a peaceful saint.
Words of Faith: a new series explaining the recurring words in Guru Granth Sahib. Nam is Identity. Nam is the culture of Sikhs. https://www.youtube.com/watch?v=1O_rtTswxyM --- Support this podcast: https://anchor.fm/the-sikh-cast-sikhri/support
Words of Faith: a new series explaining the recurring words in Guru Granth Sahib Is Guru perfection? https://www.youtube.com/watch?v=Nnx400HuVxU&t=25s --- Support this podcast: https://anchor.fm/the-sikh-cast-sikhri/support
Words of Faith: a new series explaining the recurring words in Guru Granth Sahib Sabad is vast. It is infinite wisdom. https://www.youtube.com/watch?v=Xrdpd9FRRug --- Support this podcast: https://anchor.fm/the-sikh-cast-sikhri/support
What’s the relationship between the Gurduara governance and the local sangat worldwide? We traced Gurduara’s history throughout the ages and surveyed the opinions of 1,172 self-identified Sikhs from 22 countries.
What would Guru Nanak Sahib do in 1984? Listen to this discussion between Harinder Singh and the Sikh Cast host, Manpreet Singh.
Harinder Singh talks about Valentine's Day, the concept of Love in Sikhi, Martyrdom, the Lovers of Panjab and more.
The Sikh calendar commenced in 1469 on the advent of Guru Nanak Sahib, founder of Sikhi, Nanak the Shah (Sovereign). Nanakshahi calendar begins with the month of Chet on March 14. It is springtime.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
In the melodic embrace of Rag Sorath, Bhagat Ravidas ji's Sabad paints a canvas of profound devotion and love, using the simplicity and sweetness of the rag to convey the depth of spiritual connection.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad.
In the poignant rag of Jaitsari, Guru Ramdas Sahib's Sabad unfolds as a heartfelt expression of dependence and an intense yearning for the divine presence.
The initiation rites or ceremonies without a doctrine get reduced to mere meaningless rituals. Without the Nash doctrine, the Vaisakhi for the Sikhs can not be located as a transformative historical event.
Shahadats in Sikh History: Harinder Singh will explore martyrdoms from 1606 to 1984, delving into the causes behind them and how they are commemorated.
Join Harinder Singh and Prof. Mohanbir Singh Sawhney for an enriching presentation and Q&A in Chicago.
This presentation explores Guru Ramdas Sahib’s Vanjara, situating it within its cultural framework and lived experience. We will reflect on the composition's foundational themes and their relevance to our daily...