Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI), where she leads content creation, branding, and external communications.
She has been deeply involved with SikhRI since 2009, having served as an Advisory Council Member, Board Member, Chair of the Board (2014–2016), Chief Executive Officer (2016–2019), and currently as Creative Director (2019–present).
A frequent speaker at community and interfaith gatherings—including engagements with the U.S. Office of the Pentagon Chaplain and several universities—Inni brings Sikh teachings into accessible dialogue with diverse audiences.
She is a passionate author, poet, and artist. Her published works include Journey with the Gurus, a children’s book series inspired by the life and teachings of Guru Nanak Sahib, Sakhi-Time with Nani ji, Thank You, Vahiguru, Daddy’s Turban, The Story of Us, The Fragrance of Bhai Vir Singh, Resilient Roots: A Sikh Family’s Journey, and The Brave Nightingale and The Golden Temple.
Inni is deeply immersed in the transcreation of Sabad (Infinite Wisdom) and the writings of Bhai Vir Singh, infusing her work with reverence, clarity, and poetic insight. Inni’s writing is grounded in Sikh thought and inspired by the beauty of everyday moments—cloud-watching, mindful walks, and quiet reflection. She resides in the United States.
Inderpreet Singh and Inni Kaur explore Rahit-lifestyle through the Bani of Sidh Gosti. What are eternal questions? Why are we still struggling to understand them?
This Sidak event provides participants aged 18-40 a 4-hr glimpse into the 2-week Sidak summer leadership program. The prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
Session 2 - Connecting Through Sabad: Diveesh Singh, Jasleen Kaur, Kiran Kaur, and Satprit Kaur share transcreating techniques with the participants to strengthen their connection with Guru through Sabad.
Inni Kaur, Creative Director at Sikh Research Institute (SikhRI) shares her reflection on Vaisakhi.
Guru Teghbahadar Sahib: The Benevolent Warrior. Inni Kaur talks about how transcendence lies not in the wishful disappearance of opposition from without but in the resolution within to disregard and rise above it. How do we rise from the fragmented universe of our fears?
Watch the entire conference as SikhRI celebrated the 400th Parkash Purab of Guru Teghbahadar Sahib!
This Sabad, composed by Guru Arjan Sahib, unfolds in the musical essence of Rag Sorath, celebrated for its simplicity and sweetness.
Listen as we explore the Sabad (Shabad) of Guru Arjan Sahib in Rag (raag) Asa from the Guru Granth Sahib, the sacred scripture of the Sikhs. Sabad is the bond between the Guru and the Sikh. Read the translation done by Harinder Singh and Inni Kaur.
This composition by Bhagat Ravidas is in Rag Gauri Bairagan, a musical mode sung in the morning. It is a rag (musical measure) of sadness, separation, and longing.
This composition by Guru Arjan Sahib is in Rag Majh. This rag (musical mode) evolved from the folk music of the Majha area of the Panjab. There is no reference to this rag in Indian music. It is only sung in Panjab and is in the Guru Granth Sahib.
This composition by Guru Arjan Sahib is in Rag Majh. This rag (musical mode) evolved from the folk music of the Majha area of the Panjab. There is no reference to this rag in Indian music. It is only sung in Panjab and is in the Guru Granth Sahib.
This composition by Guru Nanak Sahib is in Rag Siri, an ancient musical mode sung at dusk. Its mood is majestic, reflective, and meditative. The reflection: The Creator is in the creation. Everything is brimming with love, operating in love.
When the Guru-oriented being attains all three—Nam, dan, isnan—this is what happens. Realization dawns and the being recognizes the self as the observer.
Love does not emerge through dedicated practice or method. Remembrance is one form of love. Contemplating remembrance develops love. Contemplating virtues, contemplating Nam (Divine-Identification, ਨਾਮ), is also a form of love.
Bhai Vir Singh’s poem “Rana Surat Singh” unveils the mysteries of mystical love via 14,270 lines of verse in thirty-five cantos. The poem artistically presents a passionate vision of a world beyond the divisions of time and space.
Guru Nanak Sahib and the Jogi narrative is from Bhai Sahib Bhai Vir Singh’s book, "Guru Nanak Chamatkar". The dialogue occurs at the hermitage of an ascetic sect residing in South India's Kanji Forest.
Genocide doesn’t happen in isolation. It is a combination of deep-seated hatred and racism. There are many who will deny the 1984 Genocide. But I remember…
The Guinness Book of World Records states: “On 15 August 1947, the partition of British India triggered the largest ever mass migration, uprooting over 18 million people.” The land of the five rivers, Panjab, became divided into two parts.