Jasleen Kaur is a Research Associate at the Sikh Research Institute. She has received a Religious Studies B.A./M.A. from the University of Virginia, focusing on South Asian Religions through the lens of literature and poetry.
She is one of the commentators and transcreators of The Guru Granth Sahib Project. She is passionate about projects that create comfortable spaces for community members of all ages and backgrounds to engage in dialogue and learn from one another. She also loves singing in her free time, whether on stage with her friends or alone in her kitchen.
She hopes to go back to school to pursue a Ph.D. in either religious ethnography or history and fulfill her dream of teaching and learning from others.
Jasleen Kaur resides with her family in the United States.
Who is Guru? What is the need for a Guru? What role does a Guru play in one's personal life? Jasleen Kaur explores what Guru means in the Guru Granth Sahib, Sikh history, and tradition.
The Guru Granth Sahib Project is pleased to launch the annotation of Twenty-four saloks (couplets) by Guru Arjan Sahib.
Harinder Singh and Jasleen Kaur speak about a Sikh's relationship with The Guru Granth Sahib.
The Guru Granth Sahib Project is pleased to launch the annotation of twelve Sabads (Infinite-Wisdom) by Guru Teghbahadar Sahib in Rag Sorath. Sorath is a rag (musical mode) of serious nature based on the mood of detachment.
The Guru Granth Sahib Project is pleased to launch the annotation of one Sabad (Infinite-Wisdom) and three pauris (stanzas) of a Var (ballad) by Guru Arjan Sahib in Rag Basant.
Join Harinder Singh and Jasleen Kaur as they discuss the larger Sikh context around beadbi as a political problem in need of a political solution. What is beadbi? How has it been dealt with historically? What are its Panthic and legal understandings?
In this fourth podcast, Harinder Singh and Jasleen Kaur discuss what it means to attach to the feet of the Supreme Being, the poisons we are collecting, and the remembrance we are being asked to collect instead.
In this third podcast, Harinder Singh and Jasleen Kaur explore what it means to earn union in comparison to transactional relationships with the divine.
In this second podcast, Harinder Singh and Jasleen Kaur explore the context of Indic paradigms, rituals, systems, and popular understandings that the Guru addresses in his reframing of renunciation and non-attachment.
Introducing Sabad Hajare Patisahi 10 (Shabad Hazare Patshahi 10), new translations, and commentaries of Guru Gobind Singh Sahib's composition. This podcast is an introduction to the series.
Jasleen Kaur, SikhRI researcher, joins Sidak alumni, Jaspreet Singh, to talk about the Sikhi 201 track and how Sidak impacted his life. Five years after attending Sidak, Jaspreet shares his experience and learnings from the annual Sikh leadership program.
SikhRI researcher Jasleen Kaur dives into the relevance of Sidak in today’s world with alumni Simran Kaur, who shares the personal impact of her Sidak experience.
Sikhi 201 Facilitator Jasleen Kaur reflects on the first week of Sidak through the lens of Guru Nanak Sahib’s ‘So Daru.’
The murder of Henry Nowak by an Amritdhari Sikh in the UK has triggered global backlash against Sikhs and calls to ban the Kirpan. This article looks beyond the immediate controversy to ask what the Kirpan truly represents, examining Sikh theology...
In this blog, Jasleen Kaur reflects on her Sikhi journey through the saloks of Sheikh Farid Ji. She explores themes of genuineness and pretense, patience and vastness, and the profound value of experiencing separation.
Jasleen Kaur reflects on Guru Nanak Sahib’s sabad, exploring the question of what is genuine within us, and what elements of ego we must navigate.
This report provides a comprehensive overview of the current crisis involving Sikhs, Panjab, India, and the diaspora, with a focus on the historical context primarily from 1984 to 2023.
This report aims to understand and explore caste and race within a Sikh worldview, the complexities of their intertwined developments, and the varied responses to practices and structures of casteism and racism from dominant and marginalized groups.