Jasleen Kaur is a Research Associate at the Sikh Research Institute. She has received a Religious Studies B.A./M.A. from the University of Virginia, focusing on South Asian Religions through the lens of literature and poetry.
She is one of the commentators and transcreators of The Guru Granth Sahib Project. She is passionate about projects that create comfortable spaces for community members of all ages and backgrounds to engage in dialogue and learn from one another. She also loves singing in her free time, whether on stage with her friends or alone in her kitchen.
She hopes to go back to school to pursue a Ph.D. in either religious ethnography or history and fulfill her dream of teaching and learning from others.
Jasleen Kaur resides with her family in the United States.
In saloks sixteen to thirty-six, Sheikh Farid Ji reminds us that humility is a noble virtue essential for life. A seeker in love with IkOankar (the Divine) perceives the Divine in all and remains ever humble.
Join Harinder Singh and Jasleen Kaur as they reflect on the life and legacy of Jaswant Singh Khalra, popular narratives around him, and the lesser-known facts about his work.
The Guru Granth Sahib Project is pleased to launch the annotation of the first fifteen saloks by Sheikh Farid Ji, one of the fifteen Bhagat contributors to the Guru Granth Sahib. Saloks traditionally do not have a prescribed rag (musical mode).
This session explores Seva through the lens of Guru Granth Sahib and secondary sources, examining its significance in the Sikh paradigm.
In this three-part session, we will explore Seva through the Gurmat Framework, diving into its essence as revealed in Bani, Sikh history, and its role in our personal and Panthic lives today.
In April, Indian National Congress (INC) party member Rahul Gandhi stopped at Brown University for a speaking engagement. During the Q&A, Sidak Alumni Gurpartap Singh asked him what the INC is doing to reconcile with the Sikhs, and their interaction...
Sidaker, Ivraj Singh, discusses the power of Sidak and its impact on his life with Sidak Facilitator, Jasleen Kaur. They explore the boundless opportunities for growth and unexpected areas of enlightenment that come from the Sidak experience.
Sidaker, Kabir Singh, speaks with Sidak Facilitator, Jasleen Kaur about the realizations that came about as a result of attending Sidak. A lot of his fears around questioning his faith and comparing himself to his peers were alleviated.
Sidaker, Simranjit Kaur chats with Sidak Facilitator, Jasleen Kaur to reflect on her past Sidak experience, from fears of judgment to the deep feeling of acceptance and motivation to learn.
Listen as Harinder Singh and Jasleen Kaur explore Women & Gender in Sikhi from a Gurmat (Guru’s Way) perspective, as inferred from Bani (wisdom), Tavarikh (history), and Rahit (lifestyle).
Listen as Harinder Singh and Jasleen Kaur discuss the larger Sikh context around the latest events in Panjab. What is the background needed in order to make an informed judgement of current events?
In this eleventh and final podcast of the series, Harinder Singh and Jasleen Kaur explore Guru Gobind Singh Sahib’s utterances on the 1’s Identification.
Sikhi 201 Facilitator Jasleen Kaur reflects on the first week of Sidak through the lens of Guru Nanak Sahib’s ‘So Daru.’
The murder of Henry Nowak by an Amritdhari Sikh in the UK has triggered global backlash against Sikhs and calls to ban the Kirpan. This article looks beyond the immediate controversy to ask what the Kirpan truly represents, examining Sikh theology...
In this blog, Jasleen Kaur reflects on her Sikhi journey through the saloks of Sheikh Farid Ji. She explores themes of genuineness and pretense, patience and vastness, and the profound value of experiencing separation.
Jasleen Kaur reflects on Guru Nanak Sahib’s sabad, exploring the question of what is genuine within us, and what elements of ego we must navigate.
This report provides a comprehensive overview of the current crisis involving Sikhs, Panjab, India, and the diaspora, with a focus on the historical context primarily from 1984 to 2023.
This report aims to understand and explore caste and race within a Sikh worldview, the complexities of their intertwined developments, and the varied responses to practices and structures of casteism and racism from dominant and marginalized groups.