Bhakti and Shakti are two sides of the Guru.
While deep internal contemplation and the exuberant worldly power are often painted as dichotomous, Sikh history, Gurbani, architecture, and art all demonstrate their interwoven and complementary nature.
What are the modern applications of these fluid concepts? How do we maintain a true connection to all the strength, internal and external that Sikhi affords us?
Join us in conversation with historians and academics Paneet Singh and Harleen Kaur as we look at the theory and application of the concept in our modern journeys.
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Suggest a correction →Join Researchers Santbir Singh and Damanpreet Singh as they reflect on Vaisakhi and the principle of sovereignty.
In the second set of savaiays, Guru Arjan Sahib gently awakens us to a difficult truth: our own forgetfulness. Caught in the waves of worldly attachments, we lose sight of our true purpose: the remembrance of the Nam of IkOankar.
In Bani, the seeker often speaks in the voice of the human-bride longing for union with the Divine-Husband, IkOankar—a profound metaphor that transcends gender and invites all seekers into intimacy, humility, vulnerability, and love.
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