Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
With summer at our doorsteps, now is a great opportunity to plan a few educational family activities for the next few months. Play is important, no doubt, but so is accepting Gurbani as part of everyday life and learning to ask the right kind of questions. Questions that are explored in Gurbani. For that to be a part of your journey, SikhRI composed a summer curriculum to engage the whole family and especially children.
Who can curate a Sikh response? Why is a framework necessary? What is Gurmat? How do Bani, Tvarikh, and Rahit consitute Gurmat? Which sources can be classified as primary and secondary?
2016 was the year I came to the realization life no longer had joy. On the outside life was satisfying from every metric society would measure success by. Internally there was a discontentment with life. After a series of difficult personal events I decided to take a year off work and assess what was lacking in my life.
“You are Divine” says Guru Granth Sahib in order to trigger our journey on the path of awareness. With the realization of your divinity, you become one.
“You are Divine” says Guru Granth Sahib in order to trigger our journey on the path of awareness. With the realization of your divinity, you become one.
2016 was the year I came to the realization life no longer had joy. On the outside life was satisfying from every metric society would measure success by. Internally there was a discontentment with life. After a series of difficult personal events I decided to take a year off work and assess what was lacking in my life.
Who can curate a Sikh response? Why is a framework necessary? What is Gurmat? How do Bani, Tvarikh, and Rahit consitute Gurmat? Which sources can be classified as primary and secondary?
With summer at our doorsteps, now is a great opportunity to plan a few educational family activities for the next few months. Play is important, no doubt, but so is accepting Gurbani as part of everyday life and learning to ask the right kind of questions. Questions that are explored in Gurbani. For that to be a part of your journey, SikhRI composed a summer curriculum to engage the whole family and especially children.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
Our panel discusses the newly launched Guru Granth Sahib Project. The Project states that, although there are Gurbani translations available in Panjabi text belonging to the early twentieth century by many celebrated Sikh giants, and some in English from recent times, there is a need for a fresh perspective for contemporary audiences. The project aims to make the Guru Granth Sahib accessible to English speakers globally via technology. Our lead Researchers discuss the challenges in creating this work, their transcreation process, and how these translations may differ from others.
While deep internal contemplation and the exuberant worldly power are often painted as dichotomous, Sikh history, Gurbani, architecture, and art all demonstrate their interwoven and complementary nature.
In an instant, we can be taken out of our mortal thought processes. The world can consume us instantly, and we may continue to be unaware and filled with our ego’s desires until the very last moment.
Researcher Asha Marie Kaur dives into two Sabads from the Guru Granth Sahib and reveals their Persian influences illuminating a new perspective in Gurbani.
Researcher Asha Marie Kaur dives into two Sabads from the Guru Granth Sahib and reveals their Persian influences illuminating a new perspective in Gurbani.
In an instant, we can be taken out of our mortal thought processes. The world can consume us instantly, and we may continue to be unaware and filled with our ego’s desires until the very last moment.
While deep internal contemplation and the exuberant worldly power are often painted as dichotomous, Sikh history, Gurbani, architecture, and art all demonstrate their interwoven and complementary nature.
Our panel discusses the newly launched Guru Granth Sahib Project. The Project states that, although there are Gurbani translations available in Panjabi text belonging to the early twentieth century by many celebrated Sikh giants, and some in English from recent times, there is a need for a fresh perspective for contemporary audiences. The project aims to make the Guru Granth Sahib accessible to English speakers globally via technology. Our lead Researchers discuss the challenges in creating this work, their transcreation process, and how these translations may differ from others.
Grammar of Gurbani (GoG) online course offers an investigation into the elementary linguistic characteristics of the Guru Granth Sahib.