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My mind burns deeply for All-Pervasive’s experience,
as the thirsty without water. 1.
My mind is pierced by the arrow of All-Pervasive’s love.
My All-Pervasive Divine knows my pain, my mind’s internal pain. Reflect.
Whoever tells my All-Pervasive Beloved’s narrative
is my Bhai¹, my brother. 2.
Girl-friends, unite, unite,
imbibe the resolute wisdom of the Eternal Guru,
Recount the virtues of my Divine. 3.
O! All-Pervasive, fulfill servant Nanak’s wish,
Seeing All-Pervasive, body quietens. 4.
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI), where she leads content creation, branding, and external communications.
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In the melodic strains of Rag Gond, Guru Ramdas Sahib's Sabad resonates with a triumphant yet humble spirit, reflecting a balanced perspective on spiritual attainment.
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Saviye Sri Mukhbakya (Mahala 5) I explores a kind of devotion that arises intuitively from love, awe, and lived experience—not from rigid intellectualism or empty ritualisms.
In the Guru Granth Sahib, Din Raini is a poetic form, like Barah Maha, Ruti, Thiti, and Var Sat, structured around traditional Indic units of time.
In this episode, join Jasleen Kaur, Harinder Singh, and Santbir Singh for a reflective and nuanced conversation about what this case has brought up about the Kirpan, Khalsa identity, masculinity, and our responsibility to one another.
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