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My mind burns deeply for All-Pervasive’s experience,
as the thirsty without water. 1.
My mind is pierced by the arrow of All-Pervasive’s love.
My All-Pervasive Divine knows my pain, my mind’s internal pain. Reflect.
Whoever tells my All-Pervasive Beloved’s narrative
is my Bhai¹, my brother. 2.
Girl-friends, unite, unite,
imbibe the resolute wisdom of the Eternal Guru,
Recount the virtues of my Divine. 3.
O! All-Pervasive, fulfill servant Nanak’s wish,
Seeing All-Pervasive, body quietens. 4.
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI). She has served SikhRI in several capacities since 2010, including Chair of the Board, and most recently as CEO.
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In the melodic strains of Rag Gond, Guru Ramdas Sahib's Sabad resonates with a triumphant yet humble spirit, reflecting a balanced perspective on spiritual attainment.
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In Sikh tradition, the Birth & Naming Ceremony compositions nurture a sense of connection, love, and gratitude with IkOankar (the Divine).
Bhagat Surdas Ji, one of the fifteen Bhagat contributors to the Guru Granth Sahib, has a composition recorded on page 1253. This line encourages the mind to abandon the company of those who have turned away from IkOankar (the Divine).
‘Var Sat,’ commonly called 'Satvar' or 'Satvara,' is a poetic form based on the seven days of the week. It is a unique literary style that connects each day of the week with a specific idea, emotion, teaching, or reflection.
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