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My mind burns deeply for All-Pervasive’s experience,
as the thirsty without water. 1.
My mind is pierced by the arrow of All-Pervasive’s love.
My All-Pervasive Divine knows my pain, my mind’s internal pain. Reflect.
Whoever tells my All-Pervasive Beloved’s narrative
is my Bhai¹, my brother. 2.
Girl-friends, unite, unite,
imbibe the resolute wisdom of the Eternal Guru,
Recount the virtues of my Divine. 3.
O! All-Pervasive, fulfill servant Nanak’s wish,
Seeing All-Pervasive, body quietens. 4.
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Inni Kaur is Creative Director at the Sikh Research Institute (SikhRI). She has served SikhRI in several capacities since 2010, including Chair of the Board, and most recently as CEO.
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In the melodic strains of Rag Gond, Guru Ramdas Sahib's Sabad resonates with a triumphant yet humble spirit, reflecting a balanced perspective on spiritual attainment.
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Join Gurpartap Singh, Harinder Singh, and Jasleen Kaur as they discuss Gurpartap’s reflections on his interaction with Gandhi. How can we understand the context Gurpartap centered in his questions? How does Gurpartap feel about Gandhi’s response?
SikhRI researcher, Jasleen Kaur discusses the value of Sidak with alumni, Poznma Kaur.
In this composition, Guru Amardas Sahib highlights that IkOankar (the Divine) is the Creator of all existence. It portrays how individuals who cling to temporary possessions and relationships remain trapped in the cycle of birth and death.
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