For the king’s daughter, one became the disguiser.
Though lustful and selfish, even his honor was preserved. 1.
O! World-Guru! What’s Your virtue, if my deed isn’t rescinded?
What’s the use of going to a tiger’s sanctuary, if the jackal is going to eat you? 1. Reflect.
For one drop of water, a rain-bird suffers the pain.
If breath leaves and the ocean is obtained, it is of no use. 2
Being that’s tired, isn’t steady, how to give it solace?
Drowned dead, found boat, tell me, who to board? 3.
I am nothing, I have nothing, nothing is mine.
At this moment, preserve Your servant Sadhna’s honor. 4
ਬਾਣੀ ਸਧਨੇ ਕੀ ਰਾਗੁ ਬਿਲਾਵਲੁ
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਨ੍ਰਿਪ ਕੰਨਿਆ ਕੇ ਕਾਰਨੈ ਇਕੁ ਭਇਆ ਭੇਖਧਾਰੀ ॥
ਕਾਮਾਰਥੀ ਸੁਆਰਥੀ ਵਾ ਕੀ ਪੈਜ ਸਵਾਰੀ ॥੧॥
ਤਵ ਗੁਨ ਕਹਾ ਜਗਤ ਗੁਰਾ ਜਉ ਕਰਮੁ ਨ ਨਾਸੈ ॥
ਸਿੰਘ ਸਰਨ ਕਤ ਜਾਈਐ ਜਉ ਜੰਬੁਕੁ ਗ੍ਰਾਸੈ ॥੧॥ ਰਹਾਉ ॥
ਏਕ ਬੂੰਦ ਜਲ ਕਾਰਨੇ ਚਾਤ੍ਰਿਕੁ ਦੁਖੁ ਪਾਵੈ ॥
ਪ੍ਰਾਨ ਗਏ ਸਾਗਰੁ ਮਿਲੈ ਫੁਨਿ ਕਾਮਿ ਨ ਆਵੈ ॥੨॥
ਪ੍ਰਾਨ ਜੁ ਥਾਕੇ ਥਿਰੁ ਨਹੀ ਕੈਸੇ ਬਿਰਮਾਵਉ ॥
ਬੂਡਿ ਮੂਏ ਨਉਕਾ ਮਿਲੈ ਕਹੁ ਕਾਹਿ ਚਢਾਵਉ ॥੩॥
ਮੈ ਨਾਹੀ ਕਛੁ ਹਉ ਨਹੀ ਕਿਛੁ ਆਹਿ ਨ ਮੋਰਾ ॥
ਅਉਸਰ ਲਜਾ ਰਾਖਿ ਲੇਹੁ ਸਧਨਾ ਜਨੁ ਤੋਰਾ ॥੪॥੧॥
We are finite; our understanding is finite. Our understanding was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this trans-creation, we have chosen to keep the repeating words in the Sabad same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
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Suggest a correction →In these savaiyas, Bhatt Kalya Ji draws us into a praise that transcends time, social status, caste, and religious identity. The virtues and persona of Guru Nanak Sahib are described as ever-new and eternal—worthy of remembrance in every age and...
Join Researchers Santbir Singh and Damanpreet Singh as they reflect on Vaisakhi and the principle of sovereignty.
In the second set of savaiays, Guru Arjan Sahib gently awakens us to a difficult truth: our own forgetfulness. Caught in the waves of worldly attachments, we lose sight of our true purpose: the remembrance of the Nam of IkOankar.
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