In ‘Barah Maha,’ the natural scenes of Bar or Sandal Bar are illustrated to describe the internal state of the human-bride (seeker). The description of the seasons of different months has been provided in great detail. The bumblebees look beautiful in the spring season that arrives with the month of Chet. Forests are full of flowers. The sound of Indian cuckoos on mango trees is delightful. In Vaisakh, the vegetation assumes several forms. In the month of Jeth, the deserts burn like furnaces. The month of Harh further intensifies the condition of Jeth. The sun’s heat is so intense that even the water and sap of plants dries up. Savan being a month of rain, brings with it, a season of happiness. Lightning flashes in the sky. It continues to rain in Bhadon. Rivers, streams, ponds, etc. are filled with water. With the stream of rainwater, frogs, peacocks, and pied cuckoos begin to speak. At the same time, mosquito-bites add to physical suffering. The abundance of snakes and other venomous creatures becomes the cause of fear. In the month of Assu, various types of grasses like reeds grow. In Assu, Katak, and Maghar the weather changes and winter begins. During the month of Poh, it gets cold due to frost. With this, the vegetation dries up again. The season changes in Magh and Phagan, and the winter begins to recede.
Barah Maha is a folk poetry style that expresses the emotions and yearnings of the human heart in terms of the changing seasons of Nature with each particular month over the twelve months of the year.
The twelfth and final month of the calendar is Phalgun, which corresponds of mid-February to mid-March. Beaming with joy and blissful love, the human-bride is experiencing an inner state of fulfillment. Her consciousness is truly exuding everlasting Divine presence. This is a result of detaching herself from material and other loves, and allocating that love to the inculcated virtues. In doing so, she makes herself worthy to IkOankar, pleading to be graced with the Presence in her heart. Listen along to the beautiful enlightenment that the human-bride feels throughout Phalgun. Resonate with her discovery of the barriers to her connection with IkOankar.
The eleventh month of Barah Maha is Magh, corresponding to the months of mid-January to mid-February. The extreme winter is concluding, and preparation for the upcoming month is commencing. When the coldness leaves, it provides the opportunity to bud. The potential was there, it was just frozen, and now as the weather warms up, the flourishing can happen. In paying more attention to the Guru’s advice, the human-bride, the seeker begins going within and realizes the pilgrimage of IkOankar to be within the heart. This is where, effortlessly or habitually, that state of sahaj develops, and the seeker embraces even more qualities of the One. Her inner being has been transformed into a pilgrimage site, home to her reflection of the Divine virtues. Join the human-bride in her quest for true bliss.
Pokh is the tenth month of Barah Maha, corresponding to the months of mid-December to mid-January. The verse highlights the changes that exist in the environment. Frost arrives to interfere in the growth of the vegetation. Winter is coming, and the scene outside doesn’t feel too inviting. But what may seem discouraging outdoors is opposite to what is happening with the human-bride. She’s been bestowed with the Gift of Sabad, and with such, her focus has shifted. The human-bride is changing from within. IkOankar is what matters most to her because IkOankar is the stable source of love with all the troubles she faces. Listen along to experience the human-bride’s journey of absolute love towards IkOankar.
In the month of Maghar (16 November – 13 December), cold descends. Pausing takes place, a slowing down of life. We witness a dormancy in nature. Guru Nanak Sahib says, this month is also good; this month also feels good, as long as the virtues of 1-Light are within. Is the slowing down of life inviting us to enter within? Can we slow down to hear the murmur within? The Eternal One exists within. There is no separation. Internalize the Eternal, become eternal. We pause. We question. Have we inculcated the virtues of 1-Light?
The eighth month of Barah Maha Katak occurs from mid-October to mid-November. The second harvest has begun; what is sowed is now becoming fruitful. The human-bride has now taken refuge in the Wisdom of the Guru. She’s walking on the Guru’s path. She’s nourishing in the Guru’s teachings, and the Wisdom enables union with the Divine-Husband. She blooms in delight. Follow along as the human-bride seeks an understanding of the purpose of deeds. What do they do to us? And what can they do for us?
The sixth month of Barah Maha occurs between mid-August and mid-September. The human-bride is at a point where she is experiencing a delusion, having forgotten IkOankar. She’s been distracted by the state of her surroundings. Now, she is lost. The gap between her heart and her mind is triggering mood swings. She feels good at one moment and fears the next. The sudden shifts in her behavior are uncovering her loss and loneliness. Will the human-bride find happiness or comfort without connection to IkOankar? Follow along as she looks to overcome her loneliness, her flaws, and forgetfulness.
The seventh month of Barah Maha is Asu. It is corresponding from mid-September to mid-October. This is a time where the human-bride is requesting the Beloved to come into her home.
The eighth month of Barah Maha Katak occurs from mid-October to mid-November. The second harvest has begun; what is sowed is now becoming fruitful. The human-bride has now taken refuge in the Wisdom of the Guru. She’s walking on the Guru’s path. She’s nourishing in the Guru’s teachings, and the Wisdom enables union with the Divine-Husband. She blooms in delight. Follow along as the human-bride seeks an understanding of the purpose of deeds. What do they do to us? And what can they do for us?
In the month of Maghar (16 November – 13 December), cold descends. Pausing takes place, a slowing down of life. We witness a dormancy in nature. Guru Nanak Sahib says, this month is also good; this month also feels good, as long as the virtues of 1-Light are within. Is the slowing down of life inviting us to enter within? Can we slow down to hear the murmur within? The Eternal One exists within. There is no separation. Internalize the Eternal, become eternal. We pause. We question. Have we inculcated the virtues of 1-Light?
Pokh is the tenth month of Barah Maha, corresponding to the months of mid-December to mid-January. The verse highlights the changes that exist in the environment. Frost arrives to interfere in the growth of the vegetation. Winter is coming, and the scene outside doesn’t feel too inviting. But what may seem discouraging outdoors is opposite to what is happening with the human-bride. She’s been bestowed with the Gift of Sabad, and with such, her focus has shifted. The human-bride is changing from within. IkOankar is what matters most to her because IkOankar is the stable source of love with all the troubles she faces. Listen along to experience the human-bride’s journey of absolute love towards IkOankar.
The eleventh month of Barah Maha is Magh, corresponding to the months of mid-January to mid-February. The extreme winter is concluding, and preparation for the upcoming month is commencing. When the coldness leaves, it provides the opportunity to bud. The potential was there, it was just frozen, and now as the weather warms up, the flourishing can happen. In paying more attention to the Guru’s advice, the human-bride, the seeker begins going within and realizes the pilgrimage of IkOankar to be within the heart. This is where, effortlessly or habitually, that state of sahaj develops, and the seeker embraces even more qualities of the One. Her inner being has been transformed into a pilgrimage site, home to her reflection of the Divine virtues. Join the human-bride in her quest for true bliss.