Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
The Persian language occupies a strange place in Sikhi. Sikhs are universally aware that Persian has a place in our history yet simultaneously unaware of its magnitude.
The Persian language occupies a strange place in Sikhi. Sikhs are universally aware that Persian has a place in our history yet simultaneously unaware of its magnitude.
Sabad is Infinite; we are very finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow, as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute as used in the original Sabad and avoid terms like God or Lord.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
In this episode, we learn more about friendships and growing up while remaining apart. Guru Nanak Sahib ji left Talwandi to live with his sister, Bebe Nanaki, and her husband, Jairam Das, in Sultanpur.
Sikh Research Institute (SikhRI) has released its sixth report in the State of the Panth series titled Sikhi & Sexuality, exploring how Sikhi has influenced the collective behavior of the Sikhs when it comes to sex, pleasure, and procreation.
In an instant, we can be taken out of our mortal thought processes. The world can consume us instantly, and we may continue to be unaware and filled with our ego’s desires until the very last moment.
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
Researcher Asha Marie Kaur dives into two Sabads from the Guru Granth Sahib and reveals their Persian influences illuminating a new perspective in Gurbani.
Amardeep Kaur recites her original poem Morning, Evening followed by a brief interview with the Sikh Research Institute's Content Producer, Sean Holden. She describes her personal journey with writing Sikh inspired poetry, teaching Sikhi at the University of Toronto, and what she hopes to give back to her readers.
Researcher Asha Marie Kaur dives into two Sabads from the Guru Granth Sahib and reveals their Persian influences illuminating a new perspective in Gurbani.
73 years ago, two nation-states were carved by the British mapmaking: Hindustan and Pakistan. The historical Sikh Homeland in The Panjab was divided by the Radcliffe line. In now truncated Indian Panjab, a proportion of the Sikhs led many campaigns to fight for economic, political, state, human, and religious rights. What’s next to secure the Sikh aspirations and the Panjab’s autonomy?
In an instant, we can be taken out of our mortal thought processes. The world can consume us instantly, and we may continue to be unaware and filled with our ego’s desires until the very last moment.
Sikh Research Institute (SikhRI) has released its sixth report in the State of the Panth series titled Sikhi & Sexuality, exploring how Sikhi has influenced the collective behavior of the Sikhs when it comes to sex, pleasure, and procreation.
In this episode, we learn more about friendships and growing up while remaining apart. Guru Nanak Sahib ji left Talwandi to live with his sister, Bebe Nanaki, and her husband, Jairam Das, in Sultanpur.
In this episode, we delve into Malik Bhago, a very wealthy and powerful man who held a feast for the gods and goddesses to seek their blessings. Guru ji was the only one who refused his invitation.