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Videos
Interviews, discussions & presentations
Recordings from past webinars, live events and presentations by SikhRI presenters, as well as creative explorations of Sikh concepts.
Recordings from past webinars, live events and presentations by SikhRI presenters, as well as creative explorations of Sikh concepts.
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This session focuses on the second sabad from Babarvani (Utterances on Babar) and also in Rag Asa (Guru Granth Sahib, p. 417).
In our first session, we explore the background of Babarvani (Utterances on Babar), beginning with the meaning of Vani, the identity of Babar, and the political landscape of South Asia at the time.
Maya, in the Guru Granth Sahib, refers to temporary relationships and possessions that constantly change. While they are gifts from the eternal One, attachment to them amplifies I-ness (Ego). By recognizing their impermanence and not becoming attached, on
What is the foundational purpose of Akal Takht Sahib, and to whom does its authority truly belong?
In Sikhi, death is the end of our journey on earth. Unlike some traditions that focus on heaven, hell, or reincarnation, Sikhi emphasizes living a life of love and connection with the Divine.
The Guru Granth Sahib Project is pleased to launch the annotation of four Sabads (compositions) by Sheikh Farid Ji, two each in Rag (musical mode) Asa and Suhi. While Rag Asa is devotional in nature, Rag Suhi is associated with deep love and devotion.
This interactive session examines Seva as both a principle and a revolutionary practice in today’s world. Through discussions, reflections, and hands-on activities, participants will explore how the Guru’s message of Seva can be applied in both Panthic...
This session traces the evolution of Seva throughout Sikh history, from the time of the Gurus to the present day. It examines Seva in its many forms—spiritual, communal, and revolutionary—while connecting it to broader frameworks of the Sikh revolution...
This session explores Seva through the lens of Guru Granth Sahib and secondary sources, examining its significance in the Sikh paradigm.
