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Guru Teghbahadar Sahib: The Path to Azadi-Freedom
The story of my Divine Beloved is the becoming of Freedom.
The story of my Divine Beloved is the becoming of Freedom.
Sultan-ul Duniya Wal-Akhirat: Guru Teghbahadar Sahib
What is the Guru’s grandeur? Why was the Guru martyred? How did the two contemporary texts document the Guru’s narrative?
What is the Guru’s grandeur? Why was the Guru martyred? How did the two contemporary texts document the Guru’s narrative?
O Friends, Any Good News?
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
Exploring Death in Salok Mahala 9
Death is a thing we all must do. But we are deeply afraid of it. How do we form a relationship with death? This article explores Salok Mahala 9 as Guru Teghbahadar Sahib helps us confront our fear of death and understand the lessons death has to teach us here and now.
Death is a thing we all must do. But we are deeply afraid of it. How do we form a relationship with death? This article explores Salok Mahala 9 as Guru Teghbahadar Sahib helps us confront our fear of death and understand the lessons death has to teach us here and now.
Paigham-i-Goya: An Expression of Love
A new translation and brief essay on the thirty-sixth ghazal from Bhai Nand Lal’s Divan-i-Goya.
A new translation and brief essay on the thirty-sixth ghazal from Bhai Nand Lal’s Divan-i-Goya.
I Am Blind, O Creator
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad. In this transcreation, we have chosen to keep the repeating words in the Sabad the same. We aspire to learn and retain the Divine attribute used in the original Sabad and avoid terms like God or Lord.
Paigham-i-Goya: An Expression of Love
A new translation and brief essay on the thirtieth ghazal from Bhai Nand Lal’s Divan-i-Goya.
A new translation and brief essay on the thirtieth ghazal from Bhai Nand Lal’s Divan-i-Goya.
Miri-Piri: The Spiritual-Political Sikh Doctrine
Miri comes from Perso-Arabic “Amir” or “Emir” and signals political power. Piri comes from the Perso-Arabic “Pir” and signals spiritual power. Miri-Piri encapsulates the Political-Spiritual doctrine in Sikhi, rooted in both the worldly and the timeless, and in sovereignty beyond the nation-states.
Miri comes from Perso-Arabic “Amir” or “Emir” and signals political power. Piri comes from the Perso-Arabic “Pir” and signals spiritual power. Miri-Piri encapsulates the Political-Spiritual doctrine in Sikhi, rooted in both the worldly and the timeless, and in sovereignty beyond the nation-states.
Politics of the Sword Warrior Guru
While serving as the Guru, Guru Teghbahadar Sahib visited far-off places and interacted with many individuals and communities. The Guru faced opposition not only on the external front but also on the home front. But, the Guru navigated through schemings and aggressions, often even violent, with grace and wisdom. This article explores Guru’s interactions with people and communities and the underlying principles governing Guru’s politics.
While serving as the Guru, Guru Teghbahadar Sahib visited far-off places and interacted with many individuals and communities. The Guru faced opposition not only on the external front but also on the home front. But, the Guru navigated through schemings and aggressions, often even violent, with grace and wisdom. This article explores Guru’s interactions with people and communities and the underlying principles governing Guru’s politics.
