Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
A new translation and brief essay on the thirtieth ghazal from Bhai Nand Lal’s Divan-i-Goya.
A new translation and brief essay on the thirtieth ghazal from Bhai Nand Lal’s Divan-i-Goya.
Miri comes from Perso-Arabic “Amir” or “Emir” and signals political power. Piri comes from the Perso-Arabic “Pir” and signals spiritual power. Miri-Piri encapsulates the Political-Spiritual doctrine in Sikhi, rooted in both the worldly and the timeless...
Miri comes from Perso-Arabic “Amir” or “Emir” and signals political power. Piri comes from the Perso-Arabic “Pir” and signals spiritual power. Miri-Piri encapsulates the Political-Spiritual doctrine in Sikhi, rooted in both the worldly and the timeless...
While serving as the Guru, Guru Teghbahadar Sahib visited far-off places and interacted with many individuals and communities. The Guru faced opposition not only on the external front but also on the home front.
While serving as the Guru, Guru Teghbahadar Sahib visited far-off places and interacted with many individuals and communities. The Guru faced opposition not only on the external front but also on the home front.
A new translation and brief essay on the twenty-fifth ghazal from Bhai Nand Lal’s Divan-i-Goya.
A new translation and brief essay on the twenty-fifth ghazal from Bhai Nand Lal’s Divan-i-Goya.
With Guru Tegbahadar Sahib’s ideology and martyrdom, an entirely new set of discourse appears at the forefront of the Sikh philosophical thought that needs to be read as a turning point in the history of the Indian subcontinent altogether.
With Guru Tegbahadar Sahib’s ideology and martyrdom, an entirely new set of discourse appears at the forefront of the Sikh philosophical thought that needs to be read as a turning point in the history of the Indian subcontinent altogether.
Transcendence lies not in the wishful disappearance of opposition from without but in the resolution within to disregard and rise above it. How do we rise from the fragmented universe of our fears?
Transcendence lies not in the wishful disappearance of opposition from without but in the resolution within to disregard and rise above it. How do we rise from the fragmented universe of our fears?
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
Sabad is Infinite; we are finite. This is our understanding at the moment, which was different yesterday and may evolve tomorrow as we deepen our relationship with the Sabad.
A new translation and brief essay on the twelfth ghazal from Bhai Nand Lal’s Divan-i-Goya.
A new translation and brief essay on the twelfth ghazal from Bhai Nand Lal’s Divan-i-Goya.