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SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
SikhRI presenters and facilitators appear for live events on topics that are globally important and have local relevance.
International Centre for Sikh Studies, New Delhi in collaboration with The Guru Granth Sahib Project Team from the Sikh Research Institute (USA), and the Nam Sabad Foundation present: Release of Research on Vanjara.
Bhai Vir Singh Sahitya Sadan, a premier literary and cultural organization in the capital, was established in 1958, in the memory of the father of modern Punjabi literature and Saint-Poet of India Bhai Vir Singh.
To mark the 40th year of the violence of 1984, we will remember the events that unfolded in India and make connections with the ongoing and durable violence against Sikhs, Muslims, and other minority groups in...
Sidak seeks to provide young Sikh adults with a gift of Gurmat-centered leadership learning experience to secure—and transform—the Sikh future.
Taking place in English, this session attempts to understand the vision and personality of the Guru based on Guru Granth Sahib as well as secondary texts. It also explores the relevance of the Guru’s paradigm today.
Guru Arjan Sahib, the epitome of perfection, imparted the message of the 1 and 1Ness of Creator-creation. The Sovereign of the benign dominion (halemi raj)...
Explore the principles and beliefs that fueled Guru Nanak Sahib's transformative revolution in 15th-century South Asia.
This year commemorates the 40th anniversary of the Ghallugharas (large-scale massacres) of June and November 1984. This course allows participants to contextualize the 1984 events within their historical backdrop.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program.
Come network with some of the most successful Sikh Leaders in the lower mainland and learn about what SikhRI has to offer.
Join us for an afternoon of coffee and tea as we learn about our speakers. Painter, poet, and CEO of SikhRI, Inni Kaur, and painter, Kanwar Singh (Art of Punjab), will discuss how Sikhi has shaped their journeys in life as artists.
Join us for discussion that will centre around the Sikh community in Toronto (and Toronto area), shattering normative ideas of the ideal Sikh.Enjoy refreshments and snacks while engaging in open dialogue. For the curious and open-minded. All are welcome. You don't need to be a Sikh or know anything about Sikhi to attend.
Teens Workshop (led by Inni Kaur & Anu Kaur Bal) & Parents Workshop - (led by Harinder Singh)
Come hang out with the volunteers, staff and leaders of the Sikh Research Institute! Learn about what we do and connect with some awesome people working on advancing Sikh education and leadership in the community.
Sidak is a leadership development program for young adults seeking to increase their commitment towards the Sikh Faith. This two week intensive immersion into the Sikh culture, language, values and community is held annually in the summer.
We invite you all to join us for an evening of Gurmat Sangīt Kīrtan along with a presentation on the launch of the "Nād" project.
Please join us for an evening of Gurmat Sangīt Kīrtan along with a presentation on the launch of the "Nād" project at Mata Tripta Ji Gurdwara Sahib.
“Guru & I” by Sardarni Inni Kaur and “The Heritage of Gurmat Sangit” by Sardar Manjit Singh.
We were once free. Our sovereign institutions were answerable only to the Guru and the Divine. Today the Akal Takht, built by Guru Harigobind Sahib, is under the laws of the Indian state. We are the world's only major faith without our own sovereign institution, the only faith whose central authority is legislated by an outside government. Imagine having our own sovereign institution, open and responsible. Imagine being proud of how the Panth is run? Imagine having a say in how your faith is governed? Imagine a Free Akal Takht.
The concept of Haumai in Gurmat is foundational to an understanding of Sikhi. In Gurbani, Haumai is the central problem that humans have to grapple with and resolve.
The work that will be discussed is based on semi-structured interviews of 40 Sikh immigrant drivers of yellow taxis who came to United States mostly from the various villages in the northwest Indian state of Punjab, India.
A deep-rooted desire to connect with the land of his ancestors propelled Singapore-based Amardeep Singh to visit Pakistan and delve into the vestiges of a community, which was impelled to move eastwards owing to the partition of the Indian sub-continent in 1947. The dream was fulfilled in 2014 when he undertook the journey to explore the Sikh legacy in West Punjab, Khyber Pakhtunkhwa and Pakistan Administered Kashmir.
Music has a very unique role in creating and propagating Sikh values. The width and depth of Sikh musical heritage will be shared based on selected Gurbani compositions along with resources for learning Sikh music from beginning to advance levels. The current state of Sikh music will be discussed in relation to Indian music and World music based on available literature and professional standards.
Please join Sarbpreet Singh, who has been mentoring young Sikhs for twenty-five years, for a conversation about Sikh Education, in which he will talk about his personal journey as a teacher and offer new ideas for meeting the challenges that we are all so familiar with, through Sikhia, a bold new initiative to redefine Sikh education.
What will be discussed is as to how the world class scholars, sociologists and intellectuals may accept the challenge to freshly define Sikhi Universals for the new world. Those Sikhi Universals will be desired to be operationalized in the North American cultures. New emphasis will divert Sikh intellectual and institutional resources from a mode of policing the Sikh religiosity to highlighting the spiritual, socio-cultural and political human values that serve today’s civil societies.
The British transferred the power in 1947 and the Panjab was partitioned, and later truncated in India. Millions were butchered and displaced in the aftermath. Plundered and violated, the Panjab has been caught between the Indo-Pak politics ever since. The presentation revisits the partition through Toba Tek Singh, and asks who’s Panjab is it anyway and who owes reparations to it. It assesses the current state of Panth vis-à-vis SGPC, Akalis and the community, and contextualizes the current political struggle for rights with special reference to Bapu Surat Singh and Gurdarspur attack.
