Kultar's Mime is a play about the 1984 Delhi pogrom seen through the eyes of children who were left behind, haunted. Directed by J. Mehr Kaur '16 and designed by Evanleigh Daivs '16, Kultar's Mime is being presented Wesintein Auditorium at Smith College after 64 acclaimed performances all over the world.
Join us as we explore questions about Sikhi, its contributions to revolutionary feminist thought and negotiating equality in contemporary life.
In dialogue with Harinder Singh and Inni Kaur
SikhRI CEO, Inni Kaur, will be joining the young students at Renton Khalsa School for conversation on the Sikh Way of Life through Gurbani.
Examining several possible models of Sarbat Khalsa, based on the historical information available, this webinar will explore what Sarbat Khalsa might look like within a global context for 30 million Sikhs. What exactly is the unique form of consensus decision-making that was laid down by Guru Sahib? What guiding principles, based on Gurmat, will be necessary to produce a true Gurmatta (resolution of the Guru)? How do we ensure that each Sikh has access and voice in this process? What barriers may exist to its successful implementation?
Sessions include: Gurduara: Genesis & Purpose, Basic Responsibility of Boards, Key Financial Questions All Boards Should Ask, Mediation: How to Avoid Costly Litigation, and Best Practices and Tools.
Join us as Harinder Singh explores the history and background of Asa Ki Var. Sessions will delve into how to go beyond duality in thought conduct, as well as action at both personal and community level.
A one-day conference of connection to the philosophies that shaped spiritual and temporal life in South Asia.
This benefit dinner for SikhRI will draw on #nanakshahi550 themes and speakers to provide an inspired and nourishing evening.
In celebration of the 550th birth anniversary of Guru Nanak, you are invited to join the Sikh and interfaith community to learn about the life and philosophy of Guru Nanak.
Join us for enlightening talks, great food, and network with Sikh leaders and community builders.
Join us for enlightening talks, great food and networking with Sikh leaders and community builders.
Join us for a workshop and discussion on relevant issues today’s parents face. The workshop will provide a Sikhi viewpoint on parenting by delving into Gurbani and Sikh tradition. Parents with young kids and teenagers are invited.
The Sikh Research Institute (SikhRI) has released its ninth research report in the State of the Panth series titled Women & Gender in Sikhi, which aims to understand and explore Sikh conceptions of women and gender, responses to gender-based inequality and oppression, and framings of masculinity.
We will reflect on the enduring effects of Partition through a conversation with third-generation Partition descendants from India and Pakistan, who are also oral historians doing the work of memory.
Several new South Asian nation-states were born as the British Raj ended in 1947. The Panjab of the Indus Valley civilization (3300-1300 BCE) and the Sikh Rulers (1710-1849) was annexed by the British in 1849 and partitioned by their Radcliffe line in 1947. Akalis have been representing the Sikh political consciousness since 1920.
This Sidak event provides participants aged 18-39 a 2.5-hour glimpse into the 2-week Sidak summer leadership program. Prospective Sidakers will get a chance to preview learning and sharing via the curated content and the inspired facilitators.
We will discuss Panthic leadership through Sikhi ideals and historical models. We will also explore the current deficits in leadership and their code of conduct.
Love is understood as an intense feeling or emotion of deep affection, attachment, commitment, and sacrifice.
Sikh Research Institute (SikhRI) has released its eighth report in the State of the Panth series titled Dan: Sikhi & Giving, exploring what it means to give in a Sikh context, how giving is understood throughout Sikh history, and how it is understood by Sikhs today.
There is a deeply profound sentiment tied to martyrdom in Sikhi as well as in many other faiths groups. Throughout the ages, we have seen challenging circumstances of oppression that have chosen to desecrate the bodies of those who address it.
What is the language of violence? How do we find language for translating the unspeakable? Who speaks for those who suffer violence?